Two lions and a flock of sheep

Two lions walk into a bar . . . no, that is not this story.

Two lions are playing golf when a flock of sheep walk across the golf course grazing . . . no that is not this story either.

Once in another time and place which is sometime and some place, there was a lion who was wandering across the lands when she came upon a flock of sheep meandering and grazing in a small pasture. As the lion looked over the heard, sizing them up to decide which of them would be supper for herself and her cubs she noticed that there was another lion about. But this other lion was lazing in the middle of the sheep.

This other lion grew up with the sheep since it had been a small cub. It would bleat like the sheep and run about in the pasture like the sheep. Our lion went right for this strange aberration of a lion, and when the sheepish lion stood before the feral lion his entire body and being began to tremble and shake. He had never seen such a magnificent and ferocious creature. The feral lion asked the sheepish lion, “what are you doing here in the middle of these sheep?” The sheepish lion was perplexed and replied, “I am a sheep.” “No, you are not! You are a lion. Come with me.” And the feral lion lead the sheepish lion to a pool, where the two lions stood shoulder to shoulder next to each other. “Look” commanded the feral lion. When the sheepish lion saw his reflection in the water he let out a thunderous roar, and in that moment he was transformed. And he was never the same again.

 

This is another Anthony deMello story. deMello tells the story as an example of awakening to awareness, and how sometimes that awakening is an all of a sudden ‘ah ha!’ kind of experience. And there are moments like that. Transformative moments that shake us, or somehow touch us at the core of our being, kind of like someone finally turned the lights on – I was blind (or thought I was) and now I see. And, I suspect working for social justice and human rights can be a lot like that too in some ways. When you are working for human rights – building protections for people so that things that should never be done to them (like torture, kidnapping, murder, false imprisonment, etc) are never done to them; so that the things that should be accessible to everyone are accessible to them (like food, clothing, safety and security, etc); and so that groups can be groups in their own particular way as long as they respect other groups rights – well, when you focus on those big things, it can get overwhelming. And then, there are these ‘ah ha’ moments when you realize that “yes, we need to think globally, but we must act locally.” And on a local level it is all in the details. And finding and respecting the core of our basic human nature is a pretty important detail. Today, for me, its kindness.

Kindness? Please! Just how important is kindness? As I thought about that, I remembered a story about Hillel, who took a bet that he could not summarize the entire Torah while standing on one foot. Hillel smiled and said, “That which is hateful to you, do not do to others. All else is commentary.” Sounds like a description of kindness to me. And then there was Jesus who summarized all of the law by saying, “Love God with your whole being, and love your neighbor as yourself.” That sounds like kindness too! And then the Buddha who taught, “hate can never dispel hate, only love can dispel hate.” That sounds like pretty powerful kindness to me.

So, today, this day, let’s all look at ourselves in a pool of clear fresh water and see the kind beings that we inherently are. And let’s go share that kindness with each other. Let’s lead each other to seeing ourselves and each other in the water of kindness, and maybe even pause and lap it up together.

Sadako Sasaki, little boy, and one thousand cranes

War is not healthy for children and other living beings. For the people who lived in and around Hiroshima and Nagasaki Japan in the late summer of 1945 that was poignantly true. Sadako Sasaki was one of the people who lived near Hiroshima. She was born on January 7, 1943 in Misasa Bridge in Hiroshima, Japan. On August 6, 1945, Sadako was just about two and a half years old, she was playing at home on that day when the United States of America dropped an atomic bomb euphemistically called ‘little boy’ on Hiroshima. Sadako’s home was about one mile from Ground Zero. That day she and her family lived.

About nine years later when she was eleven, in November 1954, Sadako notice some swelling on her neck and behind her ears. A few months later in January 1955, one of her friends pointed out some purple spots on Sadako’s legs. Her parents took her to see a doctor who diagnosed her with leukemia. Sadako’s mother called her daughter’s illness an atomic bomb disease, everyone in the area knew that leukemia was caused by the effects of radiation from the bombing of Hiroshima. On February 21, 1955, just a month after Sadako turned 12 she had to be hospitalized. Sadako and her parents were told that she had one year at the most left of her life.

Sadako was a bright and happy child. She easily made friends and was well liked among the other students in her school. So of course when she was in the hospital her friends would come to visit with her. One of her friends reminded her of the Japanese legend which promises that anyone who folds a thousand origami cranes will be granted their dearest wish by a crane. (In Japan cranes, tortoises and dragons are revered as mystical and holy creatures.) The legend has it that cranes live for 1,000 years, and that is why 1,000 origami cranes must be folded within one year in order to receive the wish, or in some versions to receive eternal good luck.

Once she was reminded of the legend of the crane, Sadako began to fold origami cranes with hope and determination. Her wish was to live. She folded paper cranes with focus and diligence, with patience and resolve. Between late February 1955 and late October 1955, in just 8 short months, Sadako folded 644 origami cranes. As October wore on Sadako became too weak to fold cranes anymore. On October 25, 1955 Sadako died. Sadako died, but not her dreams. Her family and friends carried Sadako’s dream forward. They finished folding the 1000 cranes and buried them with her. That was something. But it was not enough.

Sadako’s family and friends wanted her dream, and the dreams of all the children who died from the effects of the atomic bombs dropped by the United States, to live on. The children, families, and teachers from Sadako’s school worked together to raise the funds to build a memorial to Sadako and to all of the other children who suffered and died from atomic bomb radiation poisoning. In 1958 a statue of Sadako holding a golden crane was unveiled as part of the Hiroshima Peace Memorial within the Hiroshima Peace Park. At the foot of the statue is a plaque that reads: “This is our cry. This is our prayer. Peace on Earth.” The city of Hiroshima maintains a web page for the Peace Park at http://www.pcf.city.hiroshima.jp/index_e2.html. You should check it out!

War is not healthy for children and other living things. So proclaimed the poster fashioned by the group “Another Mother for Peace (AMP) a grass-roots anti-war advocacy group founded in 1967 in opposition to the U.S. war in Vietnam. That poster carried me through high school, it so resonated with me that I replicated it with indelible felt markers on my bedroom wall. Nearly fifty years later, you would think we would have gotten the veracity of that assertion! War really is not healthy for children and other living things. The life of Sadako Sasaki stands as a witness to just how not healthy war is for children. Let us work for peace with every breath. We can begin by folding paper cranes, 1000 paper cranes, until they nest in our hearts. With each breath, may our intentions take wing and fly, let us work for peace.

There are some directions for how to fold a crane at WikiHow: http://www.wikihow.com/Fold-a-Paper-Crane . . .

 

%MCEPASTEBIN%

Experiencing Justice with The Lady and the Tramp

The most basic principle of social work practice is to have a clear goal. After all (maybe before all!) if you don’t know where you are going, how will you know when you get there?!? So, what is justice like? How does it look, feel, smell, sound, taste? What is human dignity like?

Well, on some level we all have a visceral, personal answer to that. Most of us can identify a moment or two in our lives when things just felt right. When all was right with the world, when we did something good for someone else, or maybe when someone did something for us. Now, I’m not talking about winning the lottery grand, but just those moments when things were nice and you found yourself hoping life could go on forever like that. So, go ahead, conjure up one of those moments and bask in it! Recollect how you were feeling, the smells associated with it, the taste it left in your mouth, the sounds around you, the setting and scenery. Bask in all of it for a few moments. Niceness, it is lovely. And that is how I would like everyone to experience fairness and dignity.

And then there is this guy Anthony deMello who offers us this story about a homeless man in London. The man, let’s call him Nigel, has been walking the streets of London all day. He is exhausted, and as night comes on, he finds himself on the bank of the River Thames. It has been a particularly difficult day for Nigel, panhandling has not gone well, he was continually rousted by the constabulary so that he was not even able to secure a bit of bread for himself. He is looking forward to a night’s sleep and a fresh start to the day tomorrow, hoping at least it won’t be raining. Just as he is settling in and about to fall asleep the lights of a car sweep over him, and a chauffeur driven Bentley pulls up near him. A very attractive woman steps out of the car and asks, “Sir, are you intending to spend the night here?” Nigel says, “yes.” And the woman, let’s call her Sofia, replies, “I will not conscience that. You will come with me to my home where you will have a decent meal and spend a comfortable night.” And Sofia insists that Nigel join her in the car, and they ride through London to her mansion. When they arrive at the mansion, Carson ushers them into the mansion. Sofia says, “Carson, please take Nigel to the servants quarters and help him settle in. Be sure that he is treated well and that he has everything he needs to be comfortable this evening.” After a time Sofia goes by to check on Nigel. She sees a bit of light from under his door, and so she knocks on it. Nigel invites her into the room, and Sofia asks, “Is everything alright, Nigel? Did you have a good meal?” Nigel responds, “My lady, I’ve never had a better meal in my life.” “Then are you warm enough?” “Yes, my Lady, the bed is comfortable and warm and lovely.” “Then maybe you need some company to help you to relax and sleep.” And as Nigel moves over just a bit to make some room for Sofia, he falls into the Thames.

Now, when I read DeMello’s version of this story I burst out laughing. I did not see that coming, not at all. But it makes sense. Harboring illusions will not get us justice or respect for dignity. Dreaming may help us to envision a better future, but putting our shoulders to the wheel is what will lay the foundation today for a better tomorrow. So, wake up, drink the coffee, and do some work! We are not required to finish the work, but neither are we free to desist from it!!

And then, because it’s me, I started to think a bit more about the story. And I started to wonder, what if the genders were reversed. What if Nigel were Nancy? What if Sofia were Samuel? How would the fantasy play out? I suppose if it were a gothic romance version Nancy would still be dreaming of her hero Samuel coming to save her. But would even she be dreaming of him crawling into her bed? What if Nancy were a feminist, how would her fantasy play out? If you were homeless, what would make you want to scrunch over in bed? If it were me, I would be dreaming of a warm bed, a decent light, and a good book. But then that’s me.

Ah, and the point of the story was, after all, to wake up, drink the coffee and do the work!

Choices by Nikki Giovanni

Nikki Giovanni has been one of my most favoritest poets ever since I discovered books of poetry. When I started to read her poems, I took great heart that a nice Italian girl could write poetry like that. It gave me hope that maybe this Polish girl might could give it a try too. Imagine my surprise when I discovered that that nice Italian girl describes herself as “a Black American, a daughter, a mother, a professor of English.”  Ah well,  so much for my silly assumption based on how a name appears to me. Naming is powerful. Words are powerful. When we learn to use words, we are learning to develop our power, we are building choices for ourselves. So, check it out … Choices by Nikki Giovanni …

 

Choices

if i can’t do
what i want to do
then my job is to not
do what i don’t want
to do

it’s not the same thing
but it’s the best i can
do

if i can’t have
what i want    then
my job is to want
what i’ve got
and be satisfied
that at least there
is something more
to want

since i can’t go
where i need
to go    then i must    go
where the signs point
though always understanding
parallel movement
isn’t lateral

when i can’t express
what i really feel
i practice feeling
what i can express
and none of it is equal
i know
but that’s why mankind
alone among the animals
learns to cry
—Nikki Giovanni

If you like this, check out these links to learn more and read more by Nikki Giovanni http://www.afropoets.net/nikkigiovanni.html
http://www.oprah.com/spirit/Choices-by-Nikki-Giovanni#ixzz2uSROXMDb

We all have to make choices in our lives. For sure not all of the choices are what we might have most wanted. Sometimes we find ourselves between a rock and a hard place. Sometimes we must discern between the lesser of two evils. But, choose we must. Let us always find a way to choose the path with heart. We can always find a way to imbue the path with heart, to love the one you’re with!

Surrounded by water and dying of thirst

You know the values clarification game where you are asked to imagine yourself on a raft with 6 or 8 other people? Typically the scenario gives you a brief character sketch for each of the other people, and you are then pushed to decide who you would throw out of the raft in order to save the lives of those who remain. The rationale usually involves something like a lack of clean drinking water or a shortage of food, and of course there is no knowing when or if any of you will be rescued. Well, this raft story is not that one.

 In his book ‘Awareness’ Anthony deMello tells the story of a group of people who are marooned on a raft off the coast of Brazil. Here’s my version:

 One sunny afternoon in Brazil Marta, Enrico and a small group of their friends set out for a lovely afternoon on the waters of the Amazon, dallying away the day. Somehow, they lost their paddle and so could no longer control the direction of the raft. The waters of the river carried them out to the ocean, and there they were, trapped and unprepared. What had been a lazy, lovely day now became a life and death situation. They had no food or water with them. The current was carrying them farther and farther out into the ocean. They knew they were immanently going to die if they did not get some help. And in the heat of sun, they were suffering the effects of dehydration. And they were surrounded by water they dare not drink. The one think that they knew for sure was that to drink the salt water of the ocean.  They knew that drinking ocean water would only make them thirstier. They had all grown up hearing about tourists who drank ocean water and came away with headaches, dizziness, nausea, and vomiting. No ocean water was no help for their dehydration, that they knew. Surrounded by water and they were dying of thirst.

 But, here is what they did not know: the rush of Amazon River water that carried them out into the ocean still surrounded them. The Amazon flows out into the ocean with such ferocity, that it carries a stream of fresh water out into the ocean. There are estimates that up to 100 miles from the mouth of the Amazon in the Atlantic Ocean you can dip out some fresh water. But the paddlers knew what they knew and they were not about to take the risk of even tasting the water around them.

 All too often we are like Marta, Enrico and their friends. We know what we know, and we are not about to be disabused of our knowledge by taking the risk of being open to new perspectives or alternative.  Fool me once, shame on you, fool me twice shame on me! Ah, yes, but we can be brainwashed by the blinders that platitude imposes. 

 All too often our vision, our dreams are limited by the blinders of fear and mistrust.  April fool’s day is approaching. And this year, I propose that we should all take a risk and be fools for love! Let us move out into the world with hearts open to the joy and freedom of love. For one day (then maybe more), let’s take a risk and approach each other with the foolish freedom of heart that young puppies carry when they meet someone new! Imagine the sweetness and joy of a world where love and justice flowed with the power of the Amazon? Where love and justice were carried for miles into the ocean of fear? Let’s all try it for a day and see what happens?

 

Ropa Vieja

Bread may be the staff of life, but in my family food was surely the stuff of life. When you walked into my parents home, if you were friend or family (in my parents world, there were family, friends and strangers, if they knew you for 10 minutes and liked you, you were immediately friend); so, if you were family or friend you went to the kitchen where the entire contents of the refrigerator appeared on the table. We all sat and ate and talked. But there was no talking before there was eating. No one ever left my parent’s home hungry! So, I fell in love with the story of ropa vieja the second I heard it.

If you know any Spanish at all, you know that ropa vieja means old clothes. So, what does that have to do with food? Just this: old clothes plus love (lots of love) equals food.

In the Canary Islands, Venezuela, Cuba and Mexico the story is told of a man whose family was coming to visit him. He loved his family deeply and wanted to prepare a grand feast to welcome them to his home. But he was a poor man and could not afford to buy food for them. But he deeply wanted to show them his love and to feed them. So, he went to his closet, gathered some of his favorite old clothes (ropa vieja) and imbued those clothes with his love. He then put the clothes in his stew pot and cooked them with the herbs and some vegetables from his garden.  By the time his family arrived, the clothes turned into a wonderful beef stew!

Alchemy at its best — the nurturing transformative power of love.

And today, Ropa Vieja is a well loved family meal in the Canary Islands, Cuba, Venezuela and Mexico. The dish might (or might not) have chickpeas or potatoes; sometimes it is just the shredded meat (beef, chicken and/or pork) in sauce. It is often made with mint, garlic, tomatoes, onions and green peppers. It is often served with beans and rice and sweet plantains. For families today, ropa vieja is much like old clothes: warm, comforting and familiar.

Love, let us bask in it. May it flow through all of our lives in abundance. May it nurture us body and mind, heart and soul, even as it knits us ever more closely in the hearts and arms of family and friends.

Chiyono and the bottomless bucket

 “If you are as chaste as ice, as pure as snow, you still will not escape slander! Get thee to a nunnery, go!” Around 1600, by way of William Shakespeare’s pen, that was Hamlet’s advice to Ophelia. A continent away in Japan, and 300 years earlier in 1290, Chiyono found herself facing similar options. So, Chiyono set off to the nunnery, to the Zen temple in Hiromi where she was accepted to work as a servant.  Chiyono journeyed to the temple (and agreed to work there as a servant if that was the only way in) because she wanted to attain enlightenment (for the new agers or feminists among you, think empowerment).  For years – years and years even – Chiyono worked faithfully, diligently moping and cleaning, chopping wood and carrying water for the nuns at the temple. And through all those years her desire to attain enlightenment never wavered.

Chiyono would listen and watch the nuns from a distance. She emulated their sitting posture and practice each evening when her work was done. Chiyono sat facing the wall in her room, quietly breathing, quietly chanting the words she heard the nuns saying. And, over the days, weeks and years, nothing happened. Persistently Chiyono practiced what she observed, and still nothing happened, she could feel no progress towards enlightenment.  Eventually, Chiyono summoned up her courage asked one of the older nuns, “Sister would you please tell me the principles of your practice? How can I attain enlightenment?”

The elder nun looked at Chiyono and recognized her as the woman who cooked and cleaned, who chopped wood and carried the water. The nun was a woman of wisdom and compassion and so she said to her, “In your search for enlightenment, you must not cease your effort. The Buddha tells us that at the end of all our exploring we will arrive where we started, and shall know the place for the first time (who knew that T.S Elliot was quoting the Buddha!?!). Enlightenment is not words; it is looking deeply into your own heart, into your own mind, and nurturing the compassion for all sentient beings, the compassion that is always already there.  Each of us is complete and perfect just as we are. But each of us is best by desires for what we don’t have, and by fears of loosing what we hold dear. We are deluded into thinking that we can hold off changes that we foresee; but changes will happen, indeed that there will be change is the only constant. Let go of your delusions. That is the way of Zen. Practice this diligently as you walk, as you work, as you move through each day.” (Ah, new agers and feminists among you, think empowerment here too! Each of us is complete and perfect just as we are; each of us is fully powerful and need only learn to exercise and manifest our unique strengths, skills and powers.)

And Chiyono took the elder sisters words to heart and practiced letting go of her attachments even as she moped the floors and cleaned the lavatories, even as she chopped wood and carried water.  She moved through her days with one pointed focus and determination. As she worked and practiced her letting go, she became ever more compassionate in her encounters with the other nuns in the temple. As she moved through the days, where once she might have felt some resentment for the younger nuns who were free to sit in meditation throughout the day, now Chiyono saw her own work as actions of caring in support of the other’s practice.

One evening Chiyono was carrying her bucket to the well to bring back some water to the kitchen. As she carried her bucket, the bottom which was held on by bamboo strips fell out, and the reflection of the moon in the water vanished. In that instant Chiyono touched enlightenment. This is her enlightenment poem

With this and that I tried to keep the bucket together
And then the bottom fell out.
Where water does not collect
The moon does not dwell.

            For all of that I like the story about Chiyono for the first two lines of her enlightenment poem: “With this and that I tried to keep the bucket together, and then the bottom fell out.” For her, when the bottom fell out she saw through to enlightenment. That resonates for me as I think about how hard we all try to keep it together, wrapping our lives with bobby pins and bubble gum to hold the pieces together. And for us too, maybe only when things fall apart will we find our way to living lives that allow respect for all sentient beings (and isn’t that just what lived human rights are about?) to live lives that respect all sentient beings, all of them. (It is the all of them part that seems to particularly trip me up. It is so much easier to be fully respectful of people I like, people who agree with me.)

            So, I find myself wondering –  what will I see, what will you see, when the bottom falls out, and we have enough compassion for ourselves to remember to look through to the other side.

Blaming an Empty Boat

During the rumspringa that marked the transition moment after entering as a postulant and before being accepted as a novice, Sister Bridget was in a rowboat on Round Valley Reservoir.  It was a lovely late spring afternoon. The sky was emerald blue, with a few billowy clouds floating by, just enough to invite a bit of day dreaming to envision the clouds as castles and a dragon drifting above her.  Bridget was lost in her thoughts, contemplating the decisions that were just ahead of her in her progress towards becoming a full member of the cloister. The day was calm, water in the reservoir was crystal clear and smooth as a mirror. Bridget inhaled deeply basking in the peacefulness of the moment, of the day.

But then she looked up, and to her surprise saw another boat on the reservoir heading right toward her. She waved her arms and shouted, “Look out! Hey watch where you are going! Hey, hey, I’m here! Watch out!”  But the people in the other boat just ignored her. Her frustration growing, Bridget tried desperately to paddle out of the way. But the boat just kept coming at her. She kept shouting and paddling, but the boat just kept coming.  The other boat rammed right into her little row boat, and knocked Bridget into the water.

Now Bridget is cold and wet. Her borrowed row boat looked a bit damaged. The peace and serenity of her day is in ruins. As she flails in the water trying to drag herself back into the row boat without capsizing it, she continues to shout at the people in the other boat, “what’s the matter with you! What were you thinking!! Why don’t you watch were you are going?!? I just don’t understand how some people can be so inconsiderate.”

Finally Bridget gets herself back into her row boat, and is able to see that the other boat is empty. The person she has been so incensed with is no one at all.  And Bridget’s anger and frustration instantly turn to concern for the owner of the boat.  With a shift in her thoughts, anger dissolves into concern and compassion and Bridget begins to scan the waters for a body without a boat.  Off a short distance, Bridget sees someone splashing in the water waving an oar.  And she manages to stop the motor on the other boat, tie it to the stern of her row boat and to paddle over to collect the woman who is overboard.  Together they restore the other woman to her boat, and each of them finds her way back to her own maritime meanderings.

And Bridget is left thinking about how easy it was to feel personally affronted and to cast blame, insult and injury on an empty boat. And she found herself wondering how often when she thought she was on terra firma finding fault she was actually a bit loose from her moorings casting blame where there was none to be had.

If we are going to be fair and just, before we shower blame on another, it might indeed be better to first be sure there is someone in the other boat, and even then to walk a mile or so in their shoes.

The Old Wisdom by Jane Goodall

It’s been a little while since I shared a poem here. This one from Jane Goodall just seemed right for a cold winter afternoon. But that may be because it IS a cold winter afternoon as I am writing this. I suspect it would be quite wonderful for a soft spring day, a balmy summer day or a brisk autumn day as well. 

And yes, Jane Goodall is known to the world as a primatologist, she is also a poet. Have a read?

THE OLD WISDOM

 By Jane Goodall

In Bill Moyers Journal: The Conversation Continues

When the night wind makes the pine trees creak
And the pale clouds glide across the dark sky,
Go out my child, go out and seek
Your soul: The Eternal I.
 
For all the grasses rustling at your feet
And every flaming star that glitters high
Above you, close up and meet
In you: The Eternal I.
 
Yes, my child, go out into the world; walk slow
And silent, comprehending all, and by and by
Your soul, the Universe, will know
Itself: the Eternal I.

 Thay Nhat Hahn writes about the interdependence of all that is. As I think about interdependence, as I read Goodall’s poem, I can’t help but think that if we all knew and remembered, literally re-memberd that we are all part of the warp and weft of the same fabric, then calls for social justice and for respect of human dignity would be moot. 

maybe the Beatles said it best?  . . .
I am she
as you are she
as you are me
And we are all together . . .
 
and we ARE all together, inextricably interconnected and interdependent. 
 
and justice? well … “injustice anywhere is a threat to justice everywhere” Dr. Martin Luther King
 
and “Everyone does better when EVERYONE does better.”  Jim Hightower.
 
we are all together. in you, in me, in us all, the eternal. let us all pledge to work for the well being of all sentient beings, until there is compassion and justice for us all, everyone of us.

A Fable about Salt and Love

 

Once upon a time there was a land that was ruled by man who was both king and father. The king had three daughters and loved them each in turn. As he watched them moving through his castle and court yards, the king noticed that while he love each of his daughters, he loved each of his daughters somewhat differently. He began to wonder about this odd quality of love. Being a king as well as a father, the king had also recently begun to wonder about which of his daughters he would entrust with his kingdom. And so one day he summoned the three young women to him, and he asked each of them how they loved him.  

 

 “My dearest king and father,” replied Elizabeth Barrett, the oldest daughter, “I love you to the depth and breadth and height my soul can reach, I love you more than words can express.”  The king and father was filled with joy and was very pleased when he heard these words from his eldest daughter.

 

Bonny Anne, the middle daughter said, “I love you like the sun that gives us light and warmth and life. I love you more than my heart can hold.”  And now too the king and father was filled with joy and was very pleased when he heard these words from his Bonny Anne.  Then he turned to Salannia, his youngest daughter and asked her to tell him how much she loved him.

 

“Dear father, my king,” she answered, “I love you as much as salt . . .”

 

Before Salannia could continue the king, overcome with disappointment and dismay, interrupted her and shouted, “As salt! You say you love me like salt! The most common and simple spice in my kingdom! If only you might have said saffron, which is rare and precious, or honey, which is sweet, I would have been pleased! But salt! That is the same thing as saying that you do not love me at all!”

 

In his anger the king had Salannia ushered out the door and he banned her from ever appearing before him again. The king then proclaimed Elizabeth Barrett, his eldest daughter, would be heir to the throne.  When Bonny Anne, the middle daughter, learned of this, she was outraged that her father neglected to establish a role of power for her within the kingdom, and she set out to sea and became a pirate queen of the oceans.

 

And Salannia, the youngest daughter, left the kingdom in sadness. She walked for days and days, and eventually she came to another castle where she secured a job in the kitchen.  In a short time Salannia’s skill became known throughout the castle. Her reputation as a chef was recognized by the servants and by the Lord of the castle himself, and soon she became the head chef. 

 

And life went on in the kingdom with each of the daughters taking up her new life responsibilities and becoming ever more sure of herself in the world. After a time the Lord’s of the castle where Salannia was head chef announced that son was to be married. All the Lords and Ladies from the neighboring lands were invited to the feast, and of course Salannia’s father was to be among the guests. Salannia and her staff worked for days to prepare the feast. As they cooked, Salannia saw to it that only she prepared the foods that were to be served to her father – and she ensured that not a touch, not a hint, not one grain of salt came near the food that her father was to eat.

 

Course after course of sumptuous foods were served to the guests. All of the guests praised the excellence of the food, one after another proclaiming that they had never tasted food as delicious as that which they enjoyed that evening. All the guests, that is, except Salannia’s father. He alone could hardly swallow a bite of the food, while the food was beautiful to look at, it was very nearly inedible. When he heard the other guests reveling in the brilliance of the dishes, he could contain himself no longer and demanded to speak to the cook. “What have you done to my food? It looks wonderful, but it has no flavor or taste? I cannot even bear to swallow it.!

 

“My dearest king and father,” Salannia replied, “You exiled me from your home when I told you that I loved you as much as salt. And so today you have no salt in your food. Just as the food at this feast is dull and pointless without salt, so too my life is dull and meaningless without you.”

 

As he heard these words from his daughter, the king relented and repented. He begged his daughter to forgive him, and he welcomed her back home, where he established her as co-queen with his eldest daughter. And together they ruled happily ever after.

 

 

 

And what does all of this have to do with justice? If justice is fairness – and it may well be much more than that, but it is at least that – then fairness and respect require listening carefully to each other. Fairness and respect require hearing the full meaning of what each person means to say, and then pausing long enough to understand the meaning of what each person is saying from within their own context. At least that if we will be worth our own salt, if we mean to be the salt of the earth, otherwise we will just be rubbing salt in each other’s wounds 😉