Category: growth into humanity

Learning swordsmanship & Action through Nonaction (wu-wei)

On By MaryIn growth into humanity, spiritual growth, vision and perspective6 Comments

From Joseph Campbell’s ‘Myths to Live By’

Once upon a time, in another time and place, there was a master swordsman who established a school so that he could share his knowledge with the boys of the village. Boys who wanted to learn swordsmanship would come and live in the school with the master. When they first came, he would set them to doing chores – washing the dishes, doing the laundry, sweeping out the rooms, etc. – and then he would ignore them for a while. After a few days he would come up from somewhere and smack one or the other of them with a stick.  The smacking would go on for a while, and then the boys would begin to be prepared for the whack; and then the master would alter his tactic, and he would come upon the boys from another side, another angle. Finally, one by one the boys would each learn that he must be prepared not from any particular direction, but rather from a constant and consistent state of centeredness – an undirected alertness ever ready for immediate response. In Japan, this is known as wu-wei, doing without doing, or action without action.

The master carefully monitored the boys progress, and one day he told his students that he would bow before anyone who, in any way whatsoever, could catch him by surprise.  Days passed and the master was never caught. He was ever aware and ever vigilant.  He was never off his guard, not even for a moment.

Life in the school went on, and all was well. Mostly that is. As you might imagine nothing is ever perfect. In fact, in addition to the boys in the village, there was one young girl who also wanted to learn how to become a swordswoman.  The master flatly refused, telling her that work with swords was for men only.  The girl persisted and finally asked the master if she could come and work in the school. Finally he relented and allowed her to work in the kitchen. But she was forbidden to touch the swords, and was restricted from even observing the classes in sword-techniques. She diligently attended to all of her work in the kitchen, and very, very discretely she would hide and watch the boys as they learned to hold and wield their swords. The master knew that she broke his second rule, but he quietly kept watch and allowed her to observe from a distance.

One day the master returned to his hut from a long day of teaching and working in the garden. He asked for a bowl of water to wash off his feet. The young girl brought it from the kitchen. The master felt the water was a bit cold, and so he asked her to warm it. The girl returned with a bowl of hot water, and the master, without thinking, put his feet in, quickly pulled them out, and when down on his knees in a very deep bow before the girl. He bowed deeply before the one student he had rejected. As he rose from the bow, he welcomed the girl to full status as a student among all the other students.

Joseph Campbell tells us that the mistake of inadvertence, not being alert, not quite awake is the mistake of missing the moment of life. The whole of the art of the nonaction that is action (wu-wei) is unremitting alertness. In practicing wu-wei, in living wu-wei one is fully conscious all the time, and since life is an expression of consciousness, life is then lived fully. There is a Zen saying that is the evening message at many Zen sangha’s (communities):

Life and death are grave matters.
All things pass quickly away
Each of us must be completely alert:
Never neglectful, never indulgent.

May we honor this message well, with deep thought and compassionate wu-wei.

Gifts: to accept or not to accept that is a question; and The Gift of Insults

On By MaryIn compassion, forgiveness, growth into humanity, spiritual growthLeave a comment

The sagas and myths associated with Morihei Ueshiba, the founder of Aikido are legend. I’m not sure that this particular one is attributed to him in particular, but it is a bit of a classic Zen story that could be about him. Or it could be about you …

Once upon a time, there lived a great warrior. Even when the warrior was quite elderly, no one was able to best the fighter, every challenger was defeated.  The reputation of this great sensei extended far and wide throughout the land and many students gathered to study in the dojo.

One day an infamous young warrior arrived at the dojo. He was determined to be the first man to defeat the great master. Along with his strength, the stranger had a unique ability to spot and exploit any weakness in an opponent. He would watch and wait for his opponent to make the first move. In that first move, weaknesses were revealed, and the stranger would then strike mercilessly with both speed and force. He would dance like a butterfly and sting like a scorpion.  He would poke and jab and taunt and test. No one had ever lasted with him in a match beyond the first move.

When the stranger challenged the great master, the old master gladly and graciously accepted, much to the concern of the students in the dojo. As the two squared off for battle, the young warrior began to hurl insults at the old master. He threw dirt and spit in the face of the master. For hours he verbally assaulted the sensei with every curse and insult known to humanity. But the sensei stood calmly, motionless waiting. Finally, the young warrior exhausted himself. He recognized and acknowledged his defeat and left feeling shamed.

Somewhat disappointed that no blows were exchanged with the insolent youth, the students gathered around the old master and asked “How could you endure such an indignity? How did you drive him away?”

“If someone comes to give you a gift and you do not receive it,” the master replied, “to whom does the gift belong?”

Hmm …  everyone is a teacher. Everything offer to us, everything hurled at us is a gift. It is always and everywhere our choice as to whether and how we will accept the gift.

 

I am god; You are god; All is godness – or Material Reality, Transcendence and the difficulty of maintaining a both/and awareness

On By MaryIn growth into humanity, laughter, transcendence, vision and perspective2 Comments

I recently finished re-reading Robert Heinlein’s “Stranger in a Strange Land.” I first read the book when I was in college, (it was quite the cult favorite back in the 60’s and 70’s). The memory that most resonated for me from when I first read the book was the word “grok” which means to drink deeply in the sense of deeply understanding or loving and becoming one with whoever or whatever is groked. As I read the book this time around the phrase that resonated equally for me was “thou art god” as an expression of the responsibility of each of us for the ongoing creation of our world, our universe, and also our oneness with all that is. Ah, I thought, if only we all really got that, we really could celebrate the unity and diversity – the diversity and the unity of all that is! And then, we really could deeply respect the dignity of all that is, and live lives of compassion and justice. If only!

And then I came across a story in Joseph Campbell’s “myths to live by” that reminded me of the difficulty of keeping all of this in our awareness. Here is my ever so slightly tweaked version of the story:

Mara, a young spiritual aspirant whose teacher had just brought home to her the realization of herself as identical in essence with the power that supports the universe and which in theological thinking we personify as “god.” In english, Mara just ‘got’ on every level the meaning of “thou art god.” Mara, profoundly moved, basked in the euphoria of being one with the Lord and Being of the Universe, virtually levitated away in a state of profound absorption. Still caught up in the ecstasy of the realization, she walked though the village and came upon a great elephant bearing a load on its back and with the driver, riding – as they do – high on its neck, above its head. And our young candidate for sainthood, meditating on the proposition “I am god; all things are god,” noticed that mighty elephant coming toward her, she added the obvious corollary, “The elephant also is God.” The animal, with its bells jingling to the majestic rhythm of its stately approach, was steadily coming on, and the driver sitting on the elephant’s head began shouting, “Clear the way! Clear the way, you idiot! Clear the way!” The young saint to be, in her rapture, was thinking still, “I am God; that elephant is god.” And, hearing the shouts of the driver, she added, “Should god be afraid of god? Should god get out of the way of god?” The elephant and driver came steadily on, with the driver at its head still shouting, and Mara, in undistracted meditation, held both to her place on the road and to her transcendental insight until the moment of truth arrived and the elephant, simply wrapping its great trunk around our somewhat lunatic Mara, tossed her aside, off the road.

Physically shocked, spiritually stunned, Mara landed all in a heap, not greatly bruised but altogether undone; and rising, not even adjusting her clothes, she returned, disordered, to her guru, to require an explanation. “You told me,” she said, when she had explained herself, “you told me that I was god.” “Yes, said the guru, “all things are god.” “That elephant, then was god?” “So it was. That elephant was god.” “So why did that elephant not recognize me as god as well?” Mara retorted. And the guru smiled and asked, “Why did you not listen to the voice of god, shouting from the elephant’s head, to get out of the way?”

Joseph Campbell credits this Indian fable to Ramakrishna. Both use the story to illustrate the difficulty of holding simultaneously in the mind the two planes of consciousness, the plane of material reality and the plane of the transcendent. So, there is a project to work on – fully groking the material world and the transcendent world even while we work to bring dignity, compassion and justice more fully into it all!

On loving your neighbor as yourself

On By MaryIn change, growth into humanity, human rights, social justice, spiritual growthLeave a comment

 I find the great invocation, “love your neighbor as yourself” which finds expression in many of our world’s religions, to be problematic, not because I have any trouble with the idea of loving my neighbor, but because as I look around my world I simply do not think that many (if any) of us love ourselves all that well. Love your neighbor as yourself. How well do any of us really love ourselves? Psychiatry, psychology, social work and self help industries would not be flourishing to the degree that they are if authentic self love flourished. Rather self love stands as an anathema, it is more often taken as self indulgence rather than acceptance and cherishing based on awareness, knowledge and insight.  More often those who begin to walk the path of self-acceptance experience a duality within themselves – good and evil, angel and demon, love and hate – and then work to nurture one side while banishing the other. But, a house divided against itself will never stand. Until we each learn to fully cherish our selves for all of who we are, in all of our wonderful, delicious complexity, there will be no loving the other well. Until we each learn to fully cherish our selves for all of who we are, in all of our complexity, and until we learn to love each other well, there will be no justice, no respect for human rights, no peace.

 ‘Love yourself well, and love your neighbor as yourself’ is perhaps a better rendition of the precept. Karen Armstrong has eloquently described a path to loving our neighbor in her book, “twelve steps to a compassionate life.” The first step: learn about compassion progresses to look at your own world; develop compassion for yourself; develop empathy with others; practice mindfulness; take action; be aware of how little we know; consider how we should speak to one another; act with concern for everybody; continuously develop your knowledge; expand your recognition; and love your enemies.

 And as I come back to ‘love yourself well’ and Armstrong’s second step, ‘develop compassion for yourself’ I find myself thinking about how little we seem to appreciate the depth and breadth of human complexity, of how the trajectory of understanding trends toward parsimony and simplicity. But we are neither parsimonious nor simple beings. To bring Occam’s razor to understanding ourselves (and others) may be nothing more than self injury and cutting at best and perhaps slitting our wrists at worst.

 Recently, as I was reading Herman Hesse’s Steppenwolf, on page 75 I came across a particularly apt metaphor for what I am trying to get at here:

A person designs for herself a garden with a hundred kinds of trees, a thousand kinds of flowers, a hundred kinds of fruit and vegetables. Suppose, then, that the gardener of this garden knew no other distinction than between edible and inedible, nine tenths of this garden would be useless to him. He would pull up the most enchanting flowers and hew down the noblest trees and even regard them with a loathing and envious eye. This is what we do with the flowers of our soul. What does not stand classified as either man or wolf, what does not fit neatly into our predefined dichotomies we do not see at all.

 In order to love our selves well, we need to learn to look at ourselves with open hearts and minds, with the eyes of loving kindness and fierce open hearted compassion. Then we can begin to love our neighbors as our selves. Then we can begin to work together to build a world of justice, a world where human dignity (in all of its messy complexity) is respected, a world of peace where differences and diversity is celebrated!

Carlos Castaneda, Don Juan a Yaqui Sorcerer, and the Path with Heart

On By MaryIn alchemy, growth into humanity, vision and perspective9 Comments

All too often when we set our sights to working for lofty goals like social and economic justice and human rights, we get tangled up in the web of ‘should’  …. Woulda, coulda, shoulda … ugh. And then we start to trip over our own feet, and get mired down in guilt, frustration and anger. Well, I do anyway. Sometimes.

 And then, on my better days, I remember this wonderful series of books that I read in my hippy, trippy youth. They were written by Carlos Castaneda. They were anthropology, or they were fiction; they were self help, mysticism, or not. They were a life line for me at moments, that much I am sure of.  Here is an extended excerpt from “Don Juan’s Teaching”

 Don Juan said: Anything is one of a million paths. Therefore you must always keep in mind that a path is only a path; if you feel you should not follow it, you must not stay with it under any conditions. To have such clarity you must lead a disciplined life. Only then will you know that any path is only a path, and there is no affront, to oneself or to others, in dropping it if that is that your heart tells you to do. But your decision to keep on the path or to leave it must be free of fear or ambition.

 I warn you. Look at every path closely and deliberately. Try it as many times as you think necessary. Then ask yourself, and yourself alone, one question. This question is one that only a very old person asks. My benefactor told me about it once when I was young, and my blood was too vigorous for me to understand it. Now I do understand it. I will tell you what it is: Does this path have a heart?

 All paths are the same: they lead nowhere. They are paths going through the bush, or into the bush. In my own life I could say I have traversed long, long paths, but I am not anywhere. My benefactor’s question has meaning now. Does this path have a heart?

If it does, the path is good; if it does not, it is of no use. Both paths lead nowhere; but one has a heart the other does not. One makes for a joyful journey; as long as you follow it, you are one with it. The other will make you curse your life. One makes you strong; the other weakens you. The trouble is nobody asks the question; and when a person finally realizes that she has taken a path without a heart, the path is ready to kill her. At that point very few people can stop to deliberate, and leave the path.

 

A path without a heart is never enjoyable. You have to work hard even to take it. On the other hand, a path with heart is easy; it does not make you work at liking it. For me there is only the traveling on paths that have a heart, or on any path that may have heart. There I travel… and the only worthwhile challenge is to traverse its full length. And there I travel looking, looking, breathlessly.

 Don Juan, a Yaqui Sorcerer

 

Mary Oliver and Wild Geese

On By MaryIn alchemy, existential angst, growth into humanity, love, spiritual growth2 Comments

 It is that time of year again. It is always some time of  year, it is always again. This time, in this moment, we are approaching Thanksgiving, the Solstice, Christmas, Hanukkah; we are approaching the season of giving thanks, and of clinging to the hope that light will come again into our lives, our world.  At moments like this, I often take solace in the poetry of Mary Oliver. Wild Geese is one of my most favoritest poems by her. It is already all over the web, so I hope to high heaven I am not breaking too many copyright protections in reposting it here for you all to enjoy!  Maybe you can take it as an invocation to go and check out one of her books from the library? Or maybe even head over to your independent bookstore and buy one for yourself?

 “Wild Geese,” by Mary Oliver from New & Selected Poems (Harcourt Brace).

Wild Geese

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
       love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting-
over and over announcing your place
in the family of things.

And, here is a UTube Link to Mary Oliver herself reading Wild Geese and a couple of other poems: http://www.youtube.com/watch?v=XnaP7ig69go

Sister Ludwika Hurricane Sandy and faith versus action

On By MaryIn Cloister of the Sisters of Mary Magdalene, growth into humanity, laughter1 Comment

Back at the cloister of the good Sisters of Mary Magdalene in Flemington, word went around that Hurricane Sandy was coming and the sisters should prepare to evacuate since the South Branch of the Raritan was expected to reach catastrophic flood levels. The sisters had never received such a challenge before, and some of them interpreted the warning as a test of their faith. As you might expect, there was a small group (a very small group, maybe two or three) of sisters who proclaimed their unwavering faith, and said they would weather the storm in the cloister, trusting in God and their faith to keep them well. The other sisters methodically brought inside anything that could be moved, pack up a bag each and relocated to higher and drier ground.

And the winds began, and the rain came.

As the wind and rain were beginning, a state police officer came by in a patrol car, and offered to drive them to safety. Our friend Sister Septimus, the pragmatist, thought for a moment, and got in the vehicle urging the others to join her. The two remaining sisters looked askance at her and the state trooper, and proclaimed their faith and trust in God, saying, “God will protect us. We will stay here. Firm in our faith we will be fine.”

And the wind and the rain increase in intensity and strength. The night wore on and just after midnight, driving through two feet of flood water, a volunteer fire fighter drove up in a humvee and offered to take the two sisters to safety at the shelter that had been opened near the public library. The sisters looked at each other, and Sister Bryda told Sister Ludwika that she was going to go to the shelter. Sister Ludwika laughed at Bryda, and told her that her trust in the Lord could not be shaken by a little water and some wind. Sister Ludwika said she would remain strong in her faith. She was staying even if she would stay alone.

And the wind and the rain howled through the night. Just after midnight Mother Magdalene herself, the sister superior of the cloister returned in a borrowed SUV and entreated Sister Ludwika to come with her to a safer location. Ludwika refused, again inveighing against the failure of faith of the other sisters, and proclaiming that her faith would shine like a beacon to them all. And so, Mother Magdalene left Ludwika to her own private vigil.

As the night wore on, Sister Ludwika became ever more resolute in her vigil, her faith growing ever stronger even as the winds howled, and the rain waters engorged the normally quiescent South Branch of the Raritan River. As the winds raged, the cottage that Sister Ludwika had chosen for her shelter was lifted off its foundation by the winds and tossed like so much flotsam into the raging waters of the Raritan. The cottage and its contents – including Sister Ludwika – were tossed by the raging waters and batter along the river banks. Early that morning before sunrise, Sister Ludwika met her maker.

Upon arriving at the Pearly Gates (which Ludwika thought to herself were not quite as pearlescent as she had expected), Sister Ludwika saw a ragged looking fellow wearing a contractors’ tool belt. Since no one else was around to greet her, she approached him, introduced herself, and asked who he was. He smiled, and said that he had been was waiting for her. “I am Jesus” he said simply.

“Oh, my God!” Ludwika said, and blushed.

He smiled and said, “Yes.”

Then Ludwika’s anger got the best of her, and she burst out, “but why did you fail me? Why did you not save me after all my years of prayers and my unwavering faith in you! How could you let me down when I needed you the most?”

Jesus looked at her with a mixture of compassion and frustration. “Ludwika, dear, I did reach out to protect and save you. I sent the state police, the fire department and Mother Magdalene. I sent you a car, a Humvee, and an SUV! What did you want a Chariot of Fire? Your prayers may propose, but up here we are the ones to dispose! Indeed, praise the Lord, and pass the ammunition. Not that I am advocating fighting (since you can be kind of literal, Ludwika) but it really is about developing your god given skills and abilities and building communities of love and interdependence. It is not faith versus action, it is faith and action.”

(the heart of this story is a bit of an old chestnut that often centers on a man of faith caught in a tree as flood waters swirl around him. I hope you enjoy my version.)

The Cold Within and Niemoeller’s “first they came for the …” and Hillel’s three questions

On By MaryIn alchemy, growth into humanity, stories for social changeLeave a comment

When we think about alchemy for social justice it can be a slippery slop to thinking, “but why should I have to do all the changing?!?” what about them!

Well, in my teaching days, I would remind my students about the flaw in blaming the victim — seeing a social problem, studying those most impacted by the problem, seeing how those with the problem differ from those not effected by the issue (studying the effects not the causes), and then launching into change efforts focused on getting those with the problem to change (addressing the effects and not the causes). 

But, this is a place for stories not lectures, so I won’t go into all of that here. Rather, here is a bit of a poem to warm our hearts and to soften and open them to the alchemy of personal and social change! 

The Cold Within

Author Unknown

Six men were trapped by circumstances in bleak and bitter cold
Each one possessed a stick of wood, or so the story’s told.
The dying fire in need of logs, the first man held his back
Because of faces round the fire, he noticed one was black.
The second man saw not one of his own local church
And couldn’t bring himself to give the first his stick of birch.
The poor man sat in tattered clothes and gave his coat a hitch.
Why should he give up his log to warm the idle rich?
The man sat and thought of all the wealth he had in store
And how to keep what he had earned from the lazy, shiftless poor.
The black man’s face spoke revenge and the fire passed from his sight
Because he saw in his stick of wood a chance to spite the white.
The last man of this forlorn group did naught except for gain,
Only to those who gave to him was how he played the game.
Their logs held tight in death’s still hands was proof of human sin.
They didn’t die from cold without; they did from The Cold Within. 

This poem very much reminds me of the quote attributed to Martin Niemoeller, a Protestant pastor born January 14, 1892, in Lippstadt, Westphalia. “First they came for the Communists, but I was not a Communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew so I did not speak out. And when they came for me, there was no one left to speak out for me.” 

And that quote then reminds me of Hillel’s three questions: “If I am not for myself, then who will be for me? And if I am only for myself, then what am I? And if not now, when?” so many questions, so much to do, and only now to begin…

The Scorpion and the Frog

On By MaryIn change, growth into humanity9 Comments

Once upon a time in a land where anthropomorphism was alive and well, there lived a scorpion who lived on a secluded mountain. The scorpion was well known in throughout the community, and was regarded with wariness by one and all. The scorpion grew weary of this, was hoping for a bit of challenge and intrigue. So the scorpion set off down the mountain and across the valley looking for change and adventure. Soon enough there came the Delaware River. Just the day before there had been a heavy rain storm, and the river was at near flood level, it was wide and running swiftly.  The scorpion stood on the bank, considering the situation. New Jersey was calling out. It was the land of Jersey Shore, Jerseylicious, and The Real Housewives of Jersey. This was the place to be. But as the scorpion paused and looked, there was not see a way across the river. Running upstream and downstream, and the waters looks too wide, too deep, too fast to be forded even by a mean and lean scorpion.

 Just on the verge of abandoning hope, then the scorpion came across a frog sitting on the bank just across the river, “Hey, Froggy, would you be kind enough to carry me across the river?” the scorpion shouted across.

 “Yo, scorpion, what kind of fool do you take me for!” the frog responded. “How do I know you won’t take me out with your stinger?”

 “Easy queasy” replied the scorpion, “If I kill you, I will drown! I can’t swim; otherwise I would just pop in the river and swim across on my own.”

 The frog thought about it, and then asked, “so, how do I know you won’t wait until we are close to the other side, and then you would sting me and kill me when you don’t need me anymore?”

 “Gratitude,” said the scorpion. “Once you have carried me across the river, I will be so grateful to you my gratitude would prevent me from such an action.”

 The frog thought a bit more, what the scorpion said made sense, and so the frog swam across the river, jumped up the other bank and agreed to carry the scorpion across the river from Pennsylvania to New Jersey.

 The scorpion crawled onto the frog and with his claws, held onto the frog’s delicate back for dear life.  The frog jumped into the Delaware, but stayed near the surface so that the scorpion would not drown. The current carried the two unlikely travelers downstream, much as it had as Washington attempted his crossing of the very same (but different) river some years before, and like Washington before them, they made progress across the river. They were just about half way across the Delaware when the frog felt a sharp sting, and turning to see what had happened, the frog saw the scorpion pulling a stinger from the frog’s back. The frog was stunned! How could this be happening! The scorpion had sworn an oath! As the frog felt the numbness permeate limbs and his body, the frog croaked out, to the scorpion, “you fool! What did you do? Now we will both die! And for what?!?”

 The scorpion shrugged and said, “It’s my nature, I just couldn’t help myself” even as they both sank to the river bottom.

 Just one’s nature! Do we have an immutable nature?

 Is change possible?

 Should we trust? Who? When?

 Is altruism foolish?

 Does no good deed go unpunished?

 There are no answers here today, just questions. But, maybe wisdom is knowing the right questions?

Last night I wrote the strangest blog — the bull and the butterfly

On By MaryIn alchemy, change, growth into humanity, spiritual growth, stories for social change, vision and perspective1 Comment

Now and again I find myself thinking, wondering, not quite worrying about where the next story will come from. When I find myself in those quandaries I meander over to the computer and google (how DID we ever live without google?).  So, recently I googled “social change” and “stories.” When that didn’t yield what I wanted, I tried “parables” instead. That lead to some interesting links.  One was a parable about a bull and a butterfly. 

 In my version of the parable there was a bull named Butch who wanted to trash a china shop because the rumor around the farm was that the owner of the shop not only did not carry fair trade china, but also participated in human trafficking. But, Butch resisted the urge because he did not want to feed the ‘bull in a china shop’ stereotypes, and he didn’t want to wind up in the slaughter house becoming nothing more than burger meat for some fast food chain. So, butch stomped around the pasture storming and steaming, but getting nothing much done. As he paused under a tree, a butterfly, Mariposa, landed on Butch’s ear, and asked him what the trouble was. Butch twitched his ear, to be rid of her, but Mariposa was not to be dissuaded.

“Butch, what’s up with you today?” She persisted.

Butch was nothing if not a realist, so he told her the story.

Mariposa laughed at hearing the story, paragon of empathy and compassion that she is not. “Butch, you have been rendered impotent by your self-consciousness and social anxiety. Big as you are, I have more power than you. I am fast, I am nimble, I can flit, I can fly. I can render the butterfly effect. I flap my wings in California and incite a tornado in New Jersey.”

At that Butch laughed, and said, “Well, Ms. Mariposa, I suppose then we are about equal, if you have all of that power and don’t bother to use it.”

 And the meaning of this parable? So many I suppose … impotence rendered by excessive worry about what others will think, by fear of consequences, by attachment to identities. 

 And, as I thought about the meanings and implications I found myself caught on the idea of attachments and identities, and I remember Chuang Tzu’s dream about a butterfly. One night Chuang Tzu dreamt that he was a butterfly, flying here and there and seeing the world from new heights, gaining a new perspective on life and living. He woke with a new sense of lightness. And then he thought to himself, “yesterday, was I a man who dreamt about being a butterfly, or today am I a butterfly who dreams about being a man?” And, as he rose to greet the day, he said to the sangha, “last night I had the strangest dream.”

 And, that phrase of course led me to remembering the Arlo Guthrie, Joan Baez and Simon and Garfunkel tune …  

 Last Night I Had The Strangest Dream

words and music by Ed McCurdy

 Last night I had the strangest dream I’d ever dreamed before I dreamed the world had all agreed To put an end to war

 I dreamed I saw a mighty room Filled with women and men And the paper they were signing said They’d never fight again

 And when the paper was all signed And a million copies made They all joined hands and bowed their heads And grateful pray’rs were prayed

 And the people in the streets below Were dancing ’round and ’round While swords and guns and uniforms Were scattered on the ground

 Last night I had the strangest dream I’d never dreamed before I dreamed the world had all agreed To put an end to war.

And I know that dreaming is not enough. But I also know that dreaming is a necessary first step. Dreaming, meaning making … and then action, yes? yes!

 All of which led me to write this strangest blog.

 And, so, please … it really is time to share!  What meanings can you find in the parable of the bull and the butterfly? What meanings can you find in any of this? What actions are you taking for peace and justice?