E. B. White and Hope

E. B. White is quite a wonderful author. As I troll the web I keep discovering bit and pieces of the literary gems he has so graciously strewn across our world. One of my most favoritest E. B White quotes shares this observation:  “If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day.”

Then today I was reading the BrainPickings newsletter and came across this letter that White wrote to a man in response to the letter the man had sent to him expressing the gentleman’s distress at the human condition. White’s letter can be found in Letters of Note: Correspondence Deserving of a Wider Audience (public library) – a wonderful collection of letters based on Shaun Usher’s labor-of-love website.

 White’s letter, penned on March 30, 1973, when he was 74, endures as a spectacular celebration of the human spirit:

Dear Mr. Nadeau:

As long as there is one upright man, as long as there is one compassionate woman, the contagion may spread and the scene is not desolate. Hope is the thing that is left to us, in a bad time. I shall get up Sunday morning and wind the clock, as a contribution to order and steadfastness.

Sailors have an expression about the weather: they say, the weather is a great bluffer. I guess the same is true of our human society – things can look dark, then a break shows in the clouds, and all is changed, sometimes rather suddenly. It is quite obvious that the human race has made a queer mess of life on this planet. But as a people we probably harbor seeds of goodness that have lain for a long time waiting to sprout when the conditions are right. Man’s curiosity, his relentlessness, his inventiveness, his ingenuity have led him into deep trouble. We can only hope that these same traits will enable him to claw his way out.

Hang on to your hat. Hang on to your hope. And wind the clock, for tomorrow is another day.

Sincerely,

E. B. White

 And reading this reminded me hope easy it can be to fall into frustration at the sometimes excruciatingly slow progress in building a world of fairness, respect and compassion, of how many valleys there are along with the peaks of success. What a wonderful testament E. B. White gives us to celebrate human hope and resilience.

 So today, this day, let us all go out into our world and be a source of hope, a source of compassion for at least a few minutes of our day. And if you can’t quite manage that, then at least smile broadly to someone you don’t know. You will either bless their day with an unexpected gift of joy, or set them to wondering what you are up to!

The Anne Frank Game is not a game

I first met Anne Frank when I was in high school. We very quickly became inseparable, very quickly. This was an odd and unexpected pairing on so many levels. I was a devote Roman Catholic at the time. She was Jewish. I had never met anyone who was not Christian at that point in my life. I didn’t even know if there was anyone who was not Christian who live in my home town – and everyone pretty much knew (or knew about) everyone else who lived in that small, small town. So, indeed we were an odd pair, Christian and Jew, living and dead.

Just because I met Anne Frank in “The Diary of Anne Frank” did not mean she could not be my best friend. Many of my dearest, most cherished friends, my most helpful teachers and mentors I met in books. Anne Frank lived with me, in my mind, constantly as I read the book. And for months after, memories of her life lingered and haunted my thoughts and dreams. Her feelings about family members, her frustration with her mother, her longings for love, her longing for more, her fears and anxieties, all of it was real to me. Anne Frank’s life so resonated with me, her life was so much more clearly articulated than my own, it was comforting to take refuge in it. Well, it was comforting right up until the last pages.

The memory of Anne Frank has stayed with me these many (many, many) years. She has remained one of my most cherished friends. So, imagine my delight when I happened on another book about her! I was browsing the library when I came across ‘What We Talk About When We Talk About Anne Frank,’ by Nathan Englander. It turned out that this is a book of short stories, and none of them are quite about my friend Anne. But it is a haunting collection of short stories. The first story in the collection does allude to Anne. In that story two couples, both Jewish with common roots in Brooklyn, one Hassidic living in Israel, the other not religious living in Florida reunite in Florida. As the day and conversations progress, the two couples play “the Anne Frank game.” This is a game where they wonder and debate which of their friends would hide them in the event of another Holocaust. Who could they ask, who could they trust to put their own lives at risk, to shelter them if there were another Holocaust? And who would each of them put their own lives at risk to shelter if they were in a position to do so? In the story, unexpected truths emerge (of course, that’s what makes it a good story). As I came to the end of the story and put the book down, I was clearly not finished with the story. I found myself continuing to wonder . . .

 If there was another Holocaust (G-d forbid!), who would I shelter? Who could I trust to put their life and the lives of their families at risk to shelter me?

 This is not such an abstract, academic question. Look around our world. Since 1945 there have been (and ARE)ongoing genocides/holocausts. There ARE people and peoples in need of sheltering. We only need to look to Afghanistan, Algeria, Angola, Argentina, Azerbaijan, Bosnia, Botswana, Brazil, Burma (Myanmar), Burundi, Cambodia, Central African Republic, Chad, Chiapas, Chilé, Colombia, Côte d’Ivoire, Croatia, Cuba, Cyprus, Democratic Republic of the Congo, East Timor, Egypt, El Salvador, Equatorial Guinea, Eritrea, Ethiopia, Georgia: Abkhasia, Guatemala, Guinea Bissau, Gujarat, India including Bihar, Indonesia,  Iran, Iraq, Israel – Palestine, Kashmir, Kenya, Laos, Lebanon, Liberia, Macedonia, Madagascar, Mali, Mexico, Morocco, Mozambique, Nepal, Nicaragua, Nigeria, North Korea, Northern Ireland, Nuba, Pakistan including East Pakistan (Bengal), West Pakistan,  Baluchistan, Sind, Paraguay, Peoples  Republic of  China, Philippines, Russia –Chechnya , Rwanda, Congo-Brazzaville, Senegal – Casamance, Sierra Leone, Somalia, South Africa, Southern Sudan and Darfur, Sri Lanka, Syria, Tibet, Togo, Turkey, Uganda, USSR national  minorities, esp. in Crimea, Dagestan Ingushetia, Uzbekistan Fergana Valley, Venezuela, Vietnam, Western Sahara, Yugoslavia including Croatia, Serbia, Bosnia, Yugoslavia: Kosovo, Zimbabwe … there are genocides and holocausts afoot in our world today.

So, perhaps better put: who are you willing to put your life at risk to shelter? Do you need to actually know the person? Who gets to count as someone worth saving? What will you do? Really, what will you do today and tomorrow? what will you do now?

 

Choices by Nikki Giovanni

Nikki Giovanni has been one of my most favoritest poets ever since I discovered books of poetry. When I started to read her poems, I took great heart that a nice Italian girl could write poetry like that. It gave me hope that maybe this Polish girl might could give it a try too. Imagine my surprise when I discovered that that nice Italian girl describes herself as “a Black American, a daughter, a mother, a professor of English.”  Ah well,  so much for my silly assumption based on how a name appears to me. Naming is powerful. Words are powerful. When we learn to use words, we are learning to develop our power, we are building choices for ourselves. So, check it out … Choices by Nikki Giovanni …

 

Choices

if i can’t do
what i want to do
then my job is to not
do what i don’t want
to do

it’s not the same thing
but it’s the best i can
do

if i can’t have
what i want    then
my job is to want
what i’ve got
and be satisfied
that at least there
is something more
to want

since i can’t go
where i need
to go    then i must    go
where the signs point
though always understanding
parallel movement
isn’t lateral

when i can’t express
what i really feel
i practice feeling
what i can express
and none of it is equal
i know
but that’s why mankind
alone among the animals
learns to cry
—Nikki Giovanni

If you like this, check out these links to learn more and read more by Nikki Giovanni http://www.afropoets.net/nikkigiovanni.html
http://www.oprah.com/spirit/Choices-by-Nikki-Giovanni#ixzz2uSROXMDb

We all have to make choices in our lives. For sure not all of the choices are what we might have most wanted. Sometimes we find ourselves between a rock and a hard place. Sometimes we must discern between the lesser of two evils. But, choose we must. Let us always find a way to choose the path with heart. We can always find a way to imbue the path with heart, to love the one you’re with!

Surrounded by water and dying of thirst

You know the values clarification game where you are asked to imagine yourself on a raft with 6 or 8 other people? Typically the scenario gives you a brief character sketch for each of the other people, and you are then pushed to decide who you would throw out of the raft in order to save the lives of those who remain. The rationale usually involves something like a lack of clean drinking water or a shortage of food, and of course there is no knowing when or if any of you will be rescued. Well, this raft story is not that one.

 In his book ‘Awareness’ Anthony deMello tells the story of a group of people who are marooned on a raft off the coast of Brazil. Here’s my version:

 One sunny afternoon in Brazil Marta, Enrico and a small group of their friends set out for a lovely afternoon on the waters of the Amazon, dallying away the day. Somehow, they lost their paddle and so could no longer control the direction of the raft. The waters of the river carried them out to the ocean, and there they were, trapped and unprepared. What had been a lazy, lovely day now became a life and death situation. They had no food or water with them. The current was carrying them farther and farther out into the ocean. They knew they were immanently going to die if they did not get some help. And in the heat of sun, they were suffering the effects of dehydration. And they were surrounded by water they dare not drink. The one think that they knew for sure was that to drink the salt water of the ocean.  They knew that drinking ocean water would only make them thirstier. They had all grown up hearing about tourists who drank ocean water and came away with headaches, dizziness, nausea, and vomiting. No ocean water was no help for their dehydration, that they knew. Surrounded by water and they were dying of thirst.

 But, here is what they did not know: the rush of Amazon River water that carried them out into the ocean still surrounded them. The Amazon flows out into the ocean with such ferocity, that it carries a stream of fresh water out into the ocean. There are estimates that up to 100 miles from the mouth of the Amazon in the Atlantic Ocean you can dip out some fresh water. But the paddlers knew what they knew and they were not about to take the risk of even tasting the water around them.

 All too often we are like Marta, Enrico and their friends. We know what we know, and we are not about to be disabused of our knowledge by taking the risk of being open to new perspectives or alternative.  Fool me once, shame on you, fool me twice shame on me! Ah, yes, but we can be brainwashed by the blinders that platitude imposes. 

 All too often our vision, our dreams are limited by the blinders of fear and mistrust.  April fool’s day is approaching. And this year, I propose that we should all take a risk and be fools for love! Let us move out into the world with hearts open to the joy and freedom of love. For one day (then maybe more), let’s take a risk and approach each other with the foolish freedom of heart that young puppies carry when they meet someone new! Imagine the sweetness and joy of a world where love and justice flowed with the power of the Amazon? Where love and justice were carried for miles into the ocean of fear? Let’s all try it for a day and see what happens?

 

Blaming an Empty Boat

During the rumspringa that marked the transition moment after entering as a postulant and before being accepted as a novice, Sister Bridget was in a rowboat on Round Valley Reservoir.  It was a lovely late spring afternoon. The sky was emerald blue, with a few billowy clouds floating by, just enough to invite a bit of day dreaming to envision the clouds as castles and a dragon drifting above her.  Bridget was lost in her thoughts, contemplating the decisions that were just ahead of her in her progress towards becoming a full member of the cloister. The day was calm, water in the reservoir was crystal clear and smooth as a mirror. Bridget inhaled deeply basking in the peacefulness of the moment, of the day.

But then she looked up, and to her surprise saw another boat on the reservoir heading right toward her. She waved her arms and shouted, “Look out! Hey watch where you are going! Hey, hey, I’m here! Watch out!”  But the people in the other boat just ignored her. Her frustration growing, Bridget tried desperately to paddle out of the way. But the boat just kept coming at her. She kept shouting and paddling, but the boat just kept coming.  The other boat rammed right into her little row boat, and knocked Bridget into the water.

Now Bridget is cold and wet. Her borrowed row boat looked a bit damaged. The peace and serenity of her day is in ruins. As she flails in the water trying to drag herself back into the row boat without capsizing it, she continues to shout at the people in the other boat, “what’s the matter with you! What were you thinking!! Why don’t you watch were you are going?!? I just don’t understand how some people can be so inconsiderate.”

Finally Bridget gets herself back into her row boat, and is able to see that the other boat is empty. The person she has been so incensed with is no one at all.  And Bridget’s anger and frustration instantly turn to concern for the owner of the boat.  With a shift in her thoughts, anger dissolves into concern and compassion and Bridget begins to scan the waters for a body without a boat.  Off a short distance, Bridget sees someone splashing in the water waving an oar.  And she manages to stop the motor on the other boat, tie it to the stern of her row boat and to paddle over to collect the woman who is overboard.  Together they restore the other woman to her boat, and each of them finds her way back to her own maritime meanderings.

And Bridget is left thinking about how easy it was to feel personally affronted and to cast blame, insult and injury on an empty boat. And she found herself wondering how often when she thought she was on terra firma finding fault she was actually a bit loose from her moorings casting blame where there was none to be had.

If we are going to be fair and just, before we shower blame on another, it might indeed be better to first be sure there is someone in the other boat, and even then to walk a mile or so in their shoes.

A Fable about Salt and Love

 

Once upon a time there was a land that was ruled by man who was both king and father. The king had three daughters and loved them each in turn. As he watched them moving through his castle and court yards, the king noticed that while he love each of his daughters, he loved each of his daughters somewhat differently. He began to wonder about this odd quality of love. Being a king as well as a father, the king had also recently begun to wonder about which of his daughters he would entrust with his kingdom. And so one day he summoned the three young women to him, and he asked each of them how they loved him.  

 

 “My dearest king and father,” replied Elizabeth Barrett, the oldest daughter, “I love you to the depth and breadth and height my soul can reach, I love you more than words can express.”  The king and father was filled with joy and was very pleased when he heard these words from his eldest daughter.

 

Bonny Anne, the middle daughter said, “I love you like the sun that gives us light and warmth and life. I love you more than my heart can hold.”  And now too the king and father was filled with joy and was very pleased when he heard these words from his Bonny Anne.  Then he turned to Salannia, his youngest daughter and asked her to tell him how much she loved him.

 

“Dear father, my king,” she answered, “I love you as much as salt . . .”

 

Before Salannia could continue the king, overcome with disappointment and dismay, interrupted her and shouted, “As salt! You say you love me like salt! The most common and simple spice in my kingdom! If only you might have said saffron, which is rare and precious, or honey, which is sweet, I would have been pleased! But salt! That is the same thing as saying that you do not love me at all!”

 

In his anger the king had Salannia ushered out the door and he banned her from ever appearing before him again. The king then proclaimed Elizabeth Barrett, his eldest daughter, would be heir to the throne.  When Bonny Anne, the middle daughter, learned of this, she was outraged that her father neglected to establish a role of power for her within the kingdom, and she set out to sea and became a pirate queen of the oceans.

 

And Salannia, the youngest daughter, left the kingdom in sadness. She walked for days and days, and eventually she came to another castle where she secured a job in the kitchen.  In a short time Salannia’s skill became known throughout the castle. Her reputation as a chef was recognized by the servants and by the Lord of the castle himself, and soon she became the head chef. 

 

And life went on in the kingdom with each of the daughters taking up her new life responsibilities and becoming ever more sure of herself in the world. After a time the Lord’s of the castle where Salannia was head chef announced that son was to be married. All the Lords and Ladies from the neighboring lands were invited to the feast, and of course Salannia’s father was to be among the guests. Salannia and her staff worked for days to prepare the feast. As they cooked, Salannia saw to it that only she prepared the foods that were to be served to her father – and she ensured that not a touch, not a hint, not one grain of salt came near the food that her father was to eat.

 

Course after course of sumptuous foods were served to the guests. All of the guests praised the excellence of the food, one after another proclaiming that they had never tasted food as delicious as that which they enjoyed that evening. All the guests, that is, except Salannia’s father. He alone could hardly swallow a bite of the food, while the food was beautiful to look at, it was very nearly inedible. When he heard the other guests reveling in the brilliance of the dishes, he could contain himself no longer and demanded to speak to the cook. “What have you done to my food? It looks wonderful, but it has no flavor or taste? I cannot even bear to swallow it.!

 

“My dearest king and father,” Salannia replied, “You exiled me from your home when I told you that I loved you as much as salt. And so today you have no salt in your food. Just as the food at this feast is dull and pointless without salt, so too my life is dull and meaningless without you.”

 

As he heard these words from his daughter, the king relented and repented. He begged his daughter to forgive him, and he welcomed her back home, where he established her as co-queen with his eldest daughter. And together they ruled happily ever after.

 

 

 

And what does all of this have to do with justice? If justice is fairness – and it may well be much more than that, but it is at least that – then fairness and respect require listening carefully to each other. Fairness and respect require hearing the full meaning of what each person means to say, and then pausing long enough to understand the meaning of what each person is saying from within their own context. At least that if we will be worth our own salt, if we mean to be the salt of the earth, otherwise we will just be rubbing salt in each other’s wounds 😉

 

Maya on Bulls Island

Spring along the Delaware River is always an interesting time. One early spring Maya was out walking near Bulls Island. She had just walked over the bridge and was exploring the island when she heard a rolling thunderous sound coming from the river. As she looked she could see massive ice blocks being pushed along in the now roaring river waters – waters that looked like they were coming right at the little island that she was meandering around.

Maya started for the bridge but something told her to wait. Just as she paused, a tree that was caught up in the river crashed into the island side entrance to the bridge knocking it off its foundation and she watched in collapse into the water. Moments later an old wreck of a car came careening down the river and tore into the bridge on the other side of the island. Maya was marooned.

She walked along the shore of the island cursing her stupidity at letting this happen to her. As she walked the shore on the canal side of the island, she cursed the canal and the river for cutting her off from the safety of the mainland. The shore was close enough to see. She could probably throw a rock across the canal and hit the other shore. . But the banks were steep. The water was rushing too wildly. And the waters had to be frigid from the ice. She was angry and frustrated, plan-less and clueless and worse, no one knew where she was, and her cell phone was in the car. Eventually she found a boulder, crumpled onto it, and wept in frustration.

As she wept, she heard a voice in the wind say, “it is silly to curse and struggle against what isn’t there.”

In her frustration Maya muttered, “What isn’t there?”

“Your enemy is not here. The water is not your enemy. Just as you are a woman becoming the fullness of who you are, the water is merely water, flowing and following its path.”

Maya listened, thought and studied the waters. She walked thoughtfully along the shore of the island observing the waters, watching and waiting, observing and thinking.  As she looked more carefully at the canal side bridge, she noticed that a cable still connected it to the island. She could crawl along the cable to the part of the bridge still above water and make it to the other side. And so she did.

Life is life. Each of us is doing the best that we can with the knowledge, awareness and resources that we have available to us at the moment. Yes, it is better to light one candle than to curse the darkness, but that assumes that you have a candle and match available to you – resources matter. Knowledge and awareness are in our control. Those we can increase.

So when frustrations best you, pause a moment. Take a deep breath (or two or ten). Swear if you have to, if just to get it out of your system. And then look, listen, breath and pay attention to your environment and circumstances, see your world from a different perspective. Who do you think is your enemy at that moment? What might the reality that person be? That empathy thing can go a long way to opening new vistas and alternative.

Oh, and if you are in immediate danger, see to your safety before you shift your awareness!

Discipline, thoughtful meditation, and compassionate action – what a difference they can make!!  If we are going to work effectively for justice and respect for human dignity, it is good to remember ‘no enemy’; human rights are the rights of ALL human beings, of ALL sentient beings, even those who frustrate us.

Do you have a banana in your ear?

There is a saying: don’t try to teach a pig to sing; it wastes your time and it irritates the pig. Which I think is supposed to mean don’t try to make people happy (or different in most any other way, you will only get in trouble).

There was a social worker who went into a bar, she sits down and sees this woman with a banana in her ear – a banana in her ear of all things! So, the social worker wonders if she should mention it to her. She thinks to herself, I’m off work, it really is none of my business. But the thought nags at her. So, after a couple of glasses of wine, she says to the woman, “Excuse me, I don’t mean to intrude, but, I can’t help but notice you’ve got a banana in your ear.”

The woman responds, “what?”

And the social worker repeats, “You’ve got a banana in your ear.”

And again the woman responds, “what did you say?”

The social worker shouts, “You’ve got a banana in your ear!”

And the woman replies, “Talk louder, I’ve got a banana in my ear.”

And sometimes our efforts to build a world of social justice and human rights feel a whole lot like that conversation.  So, remember the injunction to remember that nothing human is alien to any of us. Well, applied here, that seems to me to suggest that we all may very well have a banana in our ears. So, before we take the splinter from our neighbor’s eye, maybe we should take the banana from our own ear. Maybe we need to pause and truly listen, to hear the needs of our neighbors in their own terms before we ‘fix’ their world?

Cathy Heying and the Lift Garage

Social workers are a hard working lot, often working long hours for little pay, with their hearts proudly and humbly worn on their sleeves. Social workers encounter more than their fair share of impossible situations, often impossible situations that are miles outside the range of their agency, (both personal skill range and institutional scope of mandate). It can be enough to leave you feeling helpless and hopeless. And for some it is. But not for Cathy Heying!

Cathy Heying is a social worker in Minnesota. Minnesota, the land of Lake Woebegon where all the women are strong, all the men are good-looking, and all the children are above average. Cathy Heying is both strong and above average for sure. While she worked as a member of the pastoral staff at St. Stephen’s Catholic Church she noticed that many of those who passed through her office were financially struggling because they had lost their jobs. And being a keen observer of the interconnectedness of life events she noticed that many of those folks lost their jobs because their cars broke down and so they were unable to get to work on time. Single mom’s had it particularly bad because they had work schedules, childcare schedules and bus schedules to coordinate. Car repairs were simply out of the question, there was no money in the budget for such luxuries. But no car repairs meant no car, which came to mean a collapse of schedule coordination, a loss of job and a near complete deterioration of the budget, and too often homelessness for the family. Far too often a family’s war on poverty was lost for the lack of a bolt!

Some social workers would have seen this as overwhelming. Some social workers would have seen this as a system failure in the community’s public transportation system and would have launched into a campaign for better bus schedules. Some social workers would have seen this as a lack of compassion on the part of employers, and would have advocated with particular employers for individual clients. And maybe Cathy tried those things too. But, what we know Cathy did was that she recognized the need for client access to affordable car repairs. So, Cathy took the bull by the horns, enrolled herself in the Dunwoody Institute, as one of a few women amidst the 18-year-old young men, and she earned her auto technology degree.

Cathy Heying didn’t just stop there. Working with others, she has created The Lift Garage which has state non-profit status, so that it can now operates as an independent 501-c3. Currently the garage is open on Saturdays to individuals and families who have been referred by a social worker or who demonstrate financial need. Services offered range from basic maintenance, such as belts and batteries, to full service repairs such as suspension and steering. The Lift charges a flat fee of $15/hour plus parts, for anyone who has recently taken a car to a garage, you know this is way below market price.

After I heard Cathy’s story, my first reaction was, “this is GREAT!!” And then I thought, well, but what does this change? And then I remembered the story of the starfish thrower, and then I remembered the community building practice of ‘each one reach one’ from the civil rights movement. And I thought, well, this is something. And that’s a good thing.

So, go check it out at http://theliftgarage.org/. It is a struggling new venture; maybe you have a few dollars to send their way? http://theliftgarage.org

Eva: three years, three months, three weeks and three days towards enlightenment

When she was a young woman, Eva was able to arrange her life circumstances so that she was able to travel to a remote area in California to study Zen with Shunryu Suzuki for a three year period. At the end of the three years, feeling no sense of accomplishment, Eva presented herself to Master Suzuki and announced her departure. Shunryu Suzuki said, “Eva, you have been here for three years. Why don’t you stay three moths more?”

Eva agreed, but at the end of the three months she still felt that she had made no progress toward enlightenment. Once again she told Master Suzuki that she was leaving, and he said, “Eva, listen, you’ve been here three years and three months. Stay three weeks longer.”

Eva did, but still with no success or even any progress. So, once more she told Shunryu Suzuki that absolutely nothing had happened, he said, “Eva, you have been here three years, three months, and three weeks. Stay three more days, and if, at the end of that time, you have not attained enlightenment, then commit suicide.”

Towards the end of the second day, Eva found enlightenment.

 

When I first read this story, I laughed. I loved it. How wonderful I thought. What a great example/illustration of the importance of deadlines. But then I realized that Eva blew through three deadlines with no effect. Then I thought OK, so deadlines with consequences. And I kind of stopped laughing, and started really thinking about the deeper meaning and implications of the story. I started to search out any misogynist undertones. I looked for feminist highlights. I really teased the story apart in my head until I grew a new furrow line between my eyebrows and got a nasty headache. And I realized that I wasn’t laughing anymore.

So, I reread the story once more with feeling. I let the delight of the aha touch me again with a new freshness. It was there all the time, the laughter, the enlightenment, the love. It is all always already there. We just need to let go of all the other crap, open our hearts and let it in, let it out! It’s there in the silence, in the space between, if only we will pause long enough and listen – really listen to what is, not demand to hear what we expect, what we believe should be. Just listen to what is.

What does all of this have to do with justice and human rights? Well, I’m thinking that if we are going to change our world to be one of fairness and respect for dignity, we first need to be able to envision what that world will be like. We need to become enlightened to the possibility, the real, practical, pragmatic, awareness that it can become so. Then we need to act on that vision, that believe.  

And many of you will say, but I tried, we tried. And many of you will be able to list off lots of efforts, and then you only need to point to the world we live in to demonstrate that we are not there yet.

And I will say to you, remember Eva. You have tried for so long, try a bit longer, try three more months, three more week, try until three minute before you die. Maybe even during those last three minutes, you might could change the world.  But, I will also offer this to us all. Don’t ask the world to change – it will likely say no, or fail to hear your request. Change yourself. Be the peace, the fairness, the respect, the love that you want in the world. Be unconditional peace, fairness, respect and love. Yes, I do mean that, unconditional. No matter what the conditions around you, be peace, fairness, respect and love. And of course it will not be easy. But if we all, each of us could be the peace, fairness, respect and love for 5 or 10 minutes a day, and then for 10 or 15 minutes a day. And if each day a few more folks joined in the practice, well, that would be something. Imagine.