Heaven, Hell and Eagles

Living is a curious endeavor. Living on the banks of the Delaware River is particularly intriguing. Alexandra and Sasha’s home sits on the New Jersey side of the river, on the top of a crest, nestled in a sweet wooded area. They always thought it was about as close to heaven as you could get in this world. That is until one morning when they were both startled awake by the most gawd-awful blood curdling cry they had ever heard. Their heavenly paradise was instantly rendered into a hellacious pocket of terror. What was that sound? Where did it come from? What kind of creature uttered it?

 Alexandra and Sasha looked at each other, eyes very wide open, their hearts pounding, and they crawled out of bed, and ever so quietly opened the door to their deck. They crept out onto the deck, looked out over the river. There was nothing in the water. They looked up into the trees, and they saw it. Their hearts stopped. Literally, holding each other’s hands tighter then they knew they had strength, their hearts stopped, they held their breath as they saw it. A spectacular bald eagle was perched in a tree just beyond their deck. That hellacious sound had summoned them to an even more glorious moment of heave.

 Over the spring the eagle regularly came to perch in their tree, and over the season they noticed that the eagle had built a nest in another tree just a bit further into the woods, but still in their line of vision. It was the biggest nest they had ever seen, a good five feet across maybe more. And one day they that their eagle was actually two when they notice both eagles in the nest together.  In early June they started to notice that at least one of the eagles was always in the nest. By mid July the first eaglet hatched.  And a day or so later they could just make our a second little eaglet in the nest.  As Alexandra and Sasha stealthily watched, it looked to them that their eaglets were growing exponentially. They seemed to be noticeably bigger every day. Within three weeks, they looked about a foot tall!

 Then in early one morning September Alexandra was standing on the deck, dreaming, meditating, and watching over her family of eagles. It looked like both adults were off hunting for breakfast. As she watched, one of the young eaglets stretched her wings. Alexandra held her breath. She and Sasha had done enough reading to know that 40% of eagles do not survive their first flight. She held her breath and watched. The young eagle opened her wings and soared out of the nest. She soared off to the west, circled around back to the nest, overshot it, and it felt to Alexandra like the eaglet was headed directly toward her. She could see those massive talons, the beak was getting huger by the second. And yet, Alexandra stood transfixed, somehow connected to this massive, magnificent bird whose growth she had witness each day. As the bird came ever closer, Alexandra could see its eyes. For one moment they looked each other squarely in the eye. Eye to eye, heart beat to heart beat, time stood still for an instant. They were held in time and space, transfixed.

 Before Alexandra could exhale, the eagle soared up and away and returned to the nest. Alexandra heard Sasha come onto the deck. Sasha looked at her, saw the awe writing on Alexandra’s face, and the tears in her eyes, and she waited. Alexandra turned and looked at Sasha, smiled, hugged the love of her life, and sighed. She knew that moment had touched and changed her life. And she knew she would never have the words to describe it. As she smiled, she felt her heart open and her spirit soar. And there was peace in their place of heaven on the Delaware River.

 Peace, love and justice visited the home of Alexandra and Sasha as they learned to bear witness and listen. Their eagles taught Alexandra and Sasha to be present to life as it presented itself to them. Over the season of the eagles they learned to love life fully with open hearts and wise minds as they watched and read. In the quiet of their home their love grew. In the public spaces of their lives that love quickened into the ways of justice.

Just Standing on the Crest of the Hill

On a lovely day in a merry month, several of the Sisters of Mary Magdalene were out walking in the woods surrounding the cloister. As they perused the plants along the path, one of them looked up and noticed Mother Magdalene standing on the rise of the hill just ahead of them. Sister Beatrix turned to the other sisters and asked, “Why do you think Mother Magdalene is standing up there on the top of that hill?”

Sister Septimus said, “She must be up there because it is cooler and she is enjoying the breeze.”

Sister Beatrix looked to Sister Bryda and asked her, “Why do you think Mother Magdalene is up there on the top of the hill?” And Sister           replied, “That hill is the highest point on the cloister grounds, she must be looking to see what can be seen off to the distance.”

Sister Beatrix then asked Sister Visentia who said, “It has been a long and trying year for Mother Magdalene, for us all certainly, but particularly for Mother Magdalene. I believe she is standing there re-collecting the events of the year, perhaps thinking of Sister Ludwika who died in Hurricane Sandy.”

After some time of walking, the good Sisters achieved the rise of the hill and came up to Mother Magdalene. She was still standing there. They asked her to say which one was correct concerning her reason for standing where she was.

Mother Magdalene asked them, “What reasons do you have for my standing her?”

“We have three,” they replied. “First, you are here because it is a bit cooler and to enjoy the breeze; second since the hill is the highest point within the cloister, you are searching out the distance to see what can be seen; third because the year has been a trying one, you are here to re-collect the year and to remember Sister Ludwika. We do not mean to intrude on your practice and your thoughts, but since we found you here, we are hoping you will share your intentions with us.”

Mother Magdalene smiled at the sisters and said, “Dear ones, I was just standing, standing in the presence, in the presents of all that is. That is enough. I am; we are. That is enough. That is everything.”

Do you have a banana in your ear?

There is a saying: don’t try to teach a pig to sing; it wastes your time and it irritates the pig. Which I think is supposed to mean don’t try to make people happy (or different in most any other way, you will only get in trouble).

There was a social worker who went into a bar, she sits down and sees this woman with a banana in her ear – a banana in her ear of all things! So, the social worker wonders if she should mention it to her. She thinks to herself, I’m off work, it really is none of my business. But the thought nags at her. So, after a couple of glasses of wine, she says to the woman, “Excuse me, I don’t mean to intrude, but, I can’t help but notice you’ve got a banana in your ear.”

The woman responds, “what?”

And the social worker repeats, “You’ve got a banana in your ear.”

And again the woman responds, “what did you say?”

The social worker shouts, “You’ve got a banana in your ear!”

And the woman replies, “Talk louder, I’ve got a banana in my ear.”

And sometimes our efforts to build a world of social justice and human rights feel a whole lot like that conversation.  So, remember the injunction to remember that nothing human is alien to any of us. Well, applied here, that seems to me to suggest that we all may very well have a banana in our ears. So, before we take the splinter from our neighbor’s eye, maybe we should take the banana from our own ear. Maybe we need to pause and truly listen, to hear the needs of our neighbors in their own terms before we ‘fix’ their world?

A Different Kind of Resolution from the Women Change Worlds blog of the Wellesley Centers for Women

The Women Change Worlds blog of the Wellesley Centers for Women (WCW) encourages WCW scholars and colleagues to respond to current news and events; disseminate research findings, expertise, and commentary; and both pose and answer questions about issues that put women’s perspectives and concerns at the center of the discussion.

> WOMEN CHANGE WORLDS HOMEPAGE <

 

A Different Kind of Resolution

 

 Posted by Layli Maparyan on Monday, 06 January 2014 in Women Change Worlds

 

 A Different Kind of Resolution

 

This time of year, many people are thinking about their New Year’s resolutions. More often than not, these resolutions revolve around things we’d like to change in ourselves or our lives. But what about the things we’d like to change about our world–the things that are bigger than ourselves and our own individual lives? This year, I’m advocating for a different kind of resolution–a resolution to connect ourselves to “the change we’d like to see in the world” through direct action in areas we have the power to influence. I’m convinced that, if enough of us did this, we would turbo-charge not only efforts towards social justice but also human well-being on a vast scale. Are you ready to see where you can plug in??

 

Those of us who work at social change organizations, like us here at the Wellesley Centers for Women, perhaps have it easiest because our very livelihood depends on doing work that makes a difference in the world. Yet, even those of us who work in this arena need to recommit periodically–to our ideals and principles, to our social change goals, to the targets for change that we have set and to which we hold ourselves accountable. At WCW, we are using a strategic planning process to help us do this, which requires us both organizationally and individually to look at our work–which includes research, theory, and action programs–and its social change impact. Even those of us who have chosen social justice or human wellbeing as our lifework must periodically review, refresh, and reinvigorate.

 

Just because we don’t all work for social change organizations, however, doesn’t mean there aren’t major ways we can make each a difference. What do you care about? What change would you like to see in the world? As great and necessary as organizations are in the social change equation, they are not the end-all and be-all. Individuals and small groups, even when they are working for change outside formal organizations, can make a monumental difference in outcomes for many through partnering, advocacy, endorsement, and financial support. As Margaret Mead once famously quipped, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it is the only thing that ever has.”

 

Yet, the “power of one” is something to be reckoned with, too. We can look to history for inspiration. I would tell my students, for example, about an African-American “house slave” named Milla Granson who held a “midnight school” in her cabin each night to teach 12 fellow slaves how to read; once they learned, she took in 12 more–and did so for decades, until scores “forged their passes to freedom.” Can we imagine this kind of educational activism today? Just last week, I learned the story of Chiune Sugihara, the Japanese diplomat in Lithuania who, during the Holocaust, without orders, wrote and distributed transit visas, sometimes working in collaboration with his wife for 18 hours per day, even overnight, to produce them. Today, scholars estimated that he saved about 6,000 Jews and that anywhere from 40,000 to 100,000 people are alive today because of the action he took. Both Milla Granson’s and Chiune Sugihara’s actions show us that there’s always something we can do, right from where we happen to be standing. So what are we waiting for?

 

All of us have some kind of expertise, passion, or resources that we can contribute to increasing social justice and human well-being in the world. It just takes a different kind of resolution. What will you resolve to do in 2014??

 

Layli Maparyan, Ph.D. is the Executive Director of the Wellesley Centers for Women and Professor of Africana Studies at Wellesley College.

 

Cathy Heying and the Lift Garage

Social workers are a hard working lot, often working long hours for little pay, with their hearts proudly and humbly worn on their sleeves. Social workers encounter more than their fair share of impossible situations, often impossible situations that are miles outside the range of their agency, (both personal skill range and institutional scope of mandate). It can be enough to leave you feeling helpless and hopeless. And for some it is. But not for Cathy Heying!

Cathy Heying is a social worker in Minnesota. Minnesota, the land of Lake Woebegon where all the women are strong, all the men are good-looking, and all the children are above average. Cathy Heying is both strong and above average for sure. While she worked as a member of the pastoral staff at St. Stephen’s Catholic Church she noticed that many of those who passed through her office were financially struggling because they had lost their jobs. And being a keen observer of the interconnectedness of life events she noticed that many of those folks lost their jobs because their cars broke down and so they were unable to get to work on time. Single mom’s had it particularly bad because they had work schedules, childcare schedules and bus schedules to coordinate. Car repairs were simply out of the question, there was no money in the budget for such luxuries. But no car repairs meant no car, which came to mean a collapse of schedule coordination, a loss of job and a near complete deterioration of the budget, and too often homelessness for the family. Far too often a family’s war on poverty was lost for the lack of a bolt!

Some social workers would have seen this as overwhelming. Some social workers would have seen this as a system failure in the community’s public transportation system and would have launched into a campaign for better bus schedules. Some social workers would have seen this as a lack of compassion on the part of employers, and would have advocated with particular employers for individual clients. And maybe Cathy tried those things too. But, what we know Cathy did was that she recognized the need for client access to affordable car repairs. So, Cathy took the bull by the horns, enrolled herself in the Dunwoody Institute, as one of a few women amidst the 18-year-old young men, and she earned her auto technology degree.

Cathy Heying didn’t just stop there. Working with others, she has created The Lift Garage which has state non-profit status, so that it can now operates as an independent 501-c3. Currently the garage is open on Saturdays to individuals and families who have been referred by a social worker or who demonstrate financial need. Services offered range from basic maintenance, such as belts and batteries, to full service repairs such as suspension and steering. The Lift charges a flat fee of $15/hour plus parts, for anyone who has recently taken a car to a garage, you know this is way below market price.

After I heard Cathy’s story, my first reaction was, “this is GREAT!!” And then I thought, well, but what does this change? And then I remembered the story of the starfish thrower, and then I remembered the community building practice of ‘each one reach one’ from the civil rights movement. And I thought, well, this is something. And that’s a good thing.

So, go check it out at http://theliftgarage.org/. It is a struggling new venture; maybe you have a few dollars to send their way? http://theliftgarage.org

Eva: three years, three months, three weeks and three days towards enlightenment

When she was a young woman, Eva was able to arrange her life circumstances so that she was able to travel to a remote area in California to study Zen with Shunryu Suzuki for a three year period. At the end of the three years, feeling no sense of accomplishment, Eva presented herself to Master Suzuki and announced her departure. Shunryu Suzuki said, “Eva, you have been here for three years. Why don’t you stay three moths more?”

Eva agreed, but at the end of the three months she still felt that she had made no progress toward enlightenment. Once again she told Master Suzuki that she was leaving, and he said, “Eva, listen, you’ve been here three years and three months. Stay three weeks longer.”

Eva did, but still with no success or even any progress. So, once more she told Shunryu Suzuki that absolutely nothing had happened, he said, “Eva, you have been here three years, three months, and three weeks. Stay three more days, and if, at the end of that time, you have not attained enlightenment, then commit suicide.”

Towards the end of the second day, Eva found enlightenment.

 

When I first read this story, I laughed. I loved it. How wonderful I thought. What a great example/illustration of the importance of deadlines. But then I realized that Eva blew through three deadlines with no effect. Then I thought OK, so deadlines with consequences. And I kind of stopped laughing, and started really thinking about the deeper meaning and implications of the story. I started to search out any misogynist undertones. I looked for feminist highlights. I really teased the story apart in my head until I grew a new furrow line between my eyebrows and got a nasty headache. And I realized that I wasn’t laughing anymore.

So, I reread the story once more with feeling. I let the delight of the aha touch me again with a new freshness. It was there all the time, the laughter, the enlightenment, the love. It is all always already there. We just need to let go of all the other crap, open our hearts and let it in, let it out! It’s there in the silence, in the space between, if only we will pause long enough and listen – really listen to what is, not demand to hear what we expect, what we believe should be. Just listen to what is.

What does all of this have to do with justice and human rights? Well, I’m thinking that if we are going to change our world to be one of fairness and respect for dignity, we first need to be able to envision what that world will be like. We need to become enlightened to the possibility, the real, practical, pragmatic, awareness that it can become so. Then we need to act on that vision, that believe.  

And many of you will say, but I tried, we tried. And many of you will be able to list off lots of efforts, and then you only need to point to the world we live in to demonstrate that we are not there yet.

And I will say to you, remember Eva. You have tried for so long, try a bit longer, try three more months, three more week, try until three minute before you die. Maybe even during those last three minutes, you might could change the world.  But, I will also offer this to us all. Don’t ask the world to change – it will likely say no, or fail to hear your request. Change yourself. Be the peace, the fairness, the respect, the love that you want in the world. Be unconditional peace, fairness, respect and love. Yes, I do mean that, unconditional. No matter what the conditions around you, be peace, fairness, respect and love. And of course it will not be easy. But if we all, each of us could be the peace, fairness, respect and love for 5 or 10 minutes a day, and then for 10 or 15 minutes a day. And if each day a few more folks joined in the practice, well, that would be something. Imagine.

Compassion saying ‘no’ and saying ‘yes’

Sister Beatrix’s days as a postulant are unfolding, and each day Mother Magdalene observes her growth and is pleased with what she sees, all but for one thing. Sister Beatrix just is not able to discern when to say ‘no.’ Even in the cloister, with its schedule and practices of discipline and silence, Sister Beatrix is becoming increasingly frenetic with projects she has committed to taking up and to finishing.

Mother Magdalene sits with Sister Beatrix and shares this observation with her. Sister Beatrix replies, “But Mother, I thought that I should be of service to the other Sisters. Isn’t commitment to the life and projects of the community an important part of life in the cloister?”

Mother Magdalene smiled, and agreed that indeed that is so. Then she settled back into her chair and shared this story with Sister Beatrix.

A long, long time ago, when the Sisters of Mary Magdalene were a small cloister in the far off memories of those who live today, three elder women, one of whom had a bad reputation, came one day to Mother Achilles, the head of the cloister in those days.. The first woman asked her, “mother would you weave me a basket?” “I will not,” she replied.

The second woman asked, “Of your charity, weave a basket for me, so that we have a souvenir of you in the monastery.” But she said, “I do not have time.”

Then the third woman, the one with the bad reputation, asked, “Mother, will you weave me a basket, so that I may have something from your hands, Mother.” And Mother Achilles answered her at once, “For you, I will make one.”

The other two women asked her privately, “Why did you not want to do what we asked, but you promised to do what she asked?”

The Wise Woman, Mother Achilles, said to them, “I told you I would  not weave you a basket, and you were not disappointed, since you thought that I had not time. But, if I had not woven one for her, she would have thought, “The old woman has heard about my sin, and that is why she does not want to make me anything. And our relationship would have broken down. But now I have cheered her soul, so that she will not be overcome with sadness, self recrimination, and grief.”

 

“Dear Sister Beatrix,” Mother Magdalene continued, “Just as we must attend to authentic commitment and engagement within our community, there are also dangers of over involvement and over engagement that we must be aware of and guard against. Be cautious of anger, greed, a desire to be relevant, spectacular, and powerful. Be attentive to fining the middle path. Do your best each day, learn each day, and learn from your moments of frustration, learn new skills, learn when to say yes, and when to say no. Each in its own time. From each according to their ability, to each according to their need. That is the heart of compassion, compassion that finds its roots in the knowledge that nothing human is alien to us.”

 

 

Ms Regina Brett and her 45 Life Lessons

I love the internet and its ability to expand, amplify and exaggerate. Urban legends can be kind of interesting and intriguing, and maybe even a good source of blog inspirations. I received the material for this blog in an email attributing it to Regina Brett, who was said to have written it when she was 90. Imagine my chagrin when I discovered that Regina Brett was born in 1956, making her 4 years younger than I am! Since I am not especially a math wizard, for a very brief moment, I pondered if that meant that I was 94!! But I got over that quickly enough as I read further and discovered that she wrote this column when she turned 50, not 90!! Ah, typos can take on a life of their own on the wonderful wide web.

But for all of that, have a read at Ms. Brett’s 45 life lessons … Originally published in The Cleveland , Ohio Plain Dealer on Sunday, May 28, 2006

Ms. Brett wrote: “To celebrate growing older, I once wrote the 45 lessons life taught me. It is the most requested column I’ve ever written. My odometer rolled over to 90 in August, so here is the column once more:

1. Life isn’t fair, but it’s still good.
2. When in doubt, just take the next small step.
3. Life is too short – enjoy it.
4. Your job won’t take care of you when you are sick. Your friends and family will.
5. Pay off your credit cards every month.
6. You don’t have to win every argument. Stay true to yourself.
7. Cry with someone. It’s more healing than crying alone.
8. It’s OK to get angry with God. He can take it.
9. Save for retirement starting with your first paycheck.
10. When it comes to chocolate, resistance is futile.
11. Make peace with your past so it won’t screw up the present.
12. It’s OK to let your children see you cry.
13. Don’t compare your life to others. You have no idea what their journey is all about.
14. If a relationship has to be a secret, you shouldn’t be in it.
15. Everything can change in the blink of an eye, but don’t worry, God never blinks.
16.Take a deep breath. It calms the mind.
17. Get rid of anything that isn’t useful. Clutter weighs you down in many ways.
18. Whatever doesn’t kill you really does make you stronger.
19.  It’s never too late to be happy. But it’s all up to you and no one else.
20. When it comes to going after what you love in life, don’t take no for an answer.
21. Burn the candles, use the nice sheets, wear the fancy lingerie. Don’t save it for a special occasion. Today is special.
22. Over prepare, then go with the flow.
23. Be eccentric now. Don’t wait for old age to wear purple.
24. The most important sex organ is the brain.
25. No one is in charge of your happiness but you.
26. Frame every so-called disaster with these words ‘In five years, will this matter?’
27. Always choose life.
28. Forgive.
29. What other people think of you is none of your business.
30. Time heals almost everything. Give time time.
31. However good or bad a situation is, it will change.
32. Don’t take yourself so seriously. No one else does.
33. Believe in miracles.
34. God loves you because of who God is, not because of anything you did or didn’t do.
35. Don’t audit life. Show up and make the most of it now.
36. Growing old beats the alternative of dying young.
37. Your children get only one childhood.
38. All that truly matters in the end is that you loved.
39. Get outside every day. Miracles are waiting everywhere.
40. If we all threw our problems in a pile and saw everyone else’s, we’d grab ours back.
41. Envy is a waste of time. Accept what you already have, not what you need.
42. The best is yet to come.
43. No matter how you feel, get up, dress up and show up.
44. Yield.
45. Life isn’t tied with a bow, but it’s still a gift.”

As I think about this blog, I think about lessons that will help each of us become the kind of individuals, families and communities that will more fully honor the dignity of each human being, that will more deeply respect and life lives of fairness that honor justice. Ms. Brett’s life lessons seem to have some resonance with those goals.

Exploring the Cave of the Blue Dragon: Fear and Fearlessness

Maybe because I was born in the year of the dragon, I love dragons.  Blue is so much my most favorite color that there are moments when I think of the rainbow is variations of the color blue! So imagine my delight when I came across a Zen Koan (meditation on a paradox) called “the Cave of the Blue Dragon.”

Roshi John Daido Loori begins his discussion of this Koan with the story of a great teacher and the emperor of China who in a great time past were walking the palace grounds when they came across a great stone dragon. The teacher said to the emperor, “Your majesty, would you please say a word of Zen, something profound, about this dragon?” The emperor said, “I have nothing to say. Would you please say something?” And the teacher said, “It is my fault.”

Roshi Loori tells us that the teacher was taking responsibility, responsibility for the all of it. Now, on the surface, at first this can feel either masochistic or arrogant. But think about it for a few minutes. As we move through life and encounter challenges and frustrations, we can be a victim and become overwhelmed by fear or we can take responsibility.

Roshi Loori tells us that the prelude to this koan says something like:

When you are up against the wall, pressed between a rock and a hard place, if you linger longer pondering your thoughts, overanalyzing and planning, holding back your potential, you will remain mired in fear and frozen in inaction. If, on the other hand, you advance fearlessly, you will manifest your power, finding empowerment in your liberation. Here you will find peace.

Pema Chodron reminds us that we will find peace, safety and security only when we are willing to not run away from ourselves. That means being honest with ourselves, not running away from ourselves or our mistakes, to be accountable to yourself without being blameful.  From great suffering can come great compassion – or great hatred – the choice is yours.  From great frustration can come victimization and overwhelming fear, or responsibility and fearlessness.

Now, there is fearlessness and then there is fearlessness. This is not to advocate idiot fearlessness: if you can keep your calm when all around you are loosing theirs maybe you really don’t understand the problem. It is not fearlessness born of anger. It is not the fearlessness of youth marching off to war. Nor is it the fearlessness of youth who feel invulnerable. It is rather fearlessness born of conscious, cognizant, conscientious fear. It is compassionate, generous fearlessness.

So, how do we do this fearlessness? Well, there is, of course, a poem at the end of the koan that points us in the direction. My paraphrase of the poem is

The cave of the blue dragon is ominous.

It is the cave of our stuff, our baggage

Where only the fearless dare to travel.

Here the maze of our entanglements

Is rendered into a labyrinth.

Traversing its path and ways we are amazed

Liberation free of the enigma of mystery.

Well, it says something like that. But the point of it is, of course we will all be afraid. Fearlessness is facing our greatest fears with awareness, compassion and action. So, go be fearless even while you are shaking in your boots.

with thanks to Roshi John Daido Loori, Shambhala Sun and Omega Institute

On Solitude and Forgiveness: imagine a world of compassion

Back at the cloister of the Sisters of Mary Magdalene, they tell a story of one of the Mothers of the Dessert (yes, I mean to have 2 ‘s’ in the word) who was living a life of prayer and solitude.  The Sisters of the Dessert committed their lives to celebrating the sweetness of all creation. In those days, the Sisters saw their cloister as a place of solitude, and as a milieu for learning and deepening respect for justice and for the dignity of all sentient beings and for the ecology which nourished and nurtures us. The good sisters also believed in teaching through their example.

According to this story, one of the Sisters had committed a fault, and a council was convened to determine what should be done. The Mother was invited to participate in the council, but she declined to go.  Eventually one of the younger Sisters came to her and said, “Mother everyone is waiting for you.”

So, the Mother got up and found a leaky water skin. She filled it to its capacity with water, and carried it to the place where the council was meeting, with the leaky spot over her left shoulder. When she got to the council, the sisters there said to her, “Mother, why are you carrying that old water skin?”

And the Mother said to them, “My sins run out behind me, and I do not see them. And yet, today I am coming to judge the error of another.”

When the sisters heard this, they said no more of the fault of the young Sister, but forgave her.  The example of the Wise Mother was all the lesson they needed to be reminded that each of us is in need of forgiveness. In their solitude they learned to see themselves as they truly are, unvarnished, unadorned. In their solitude they took the time to look to their center, into their hearts and find the core of love that nurtures the soul of each of our beings.

For the Sisters of the Dessert, solitude helps them to find the place where they were balanced, gentle and caring. In their solitude they became compassionate through their realization that nothing human is alien to us. They stopped judging others, stooped evaluating themselves and became free to be compassionate.

And so the Sisters of the Cloister of Mary Magdalene practice solitude. We too might take up the practice, each of us in our own small way. Ten to twenty minutes in the morning is not an impossible pathway to solitude. Solitude can help to mould each of us into gentle, caring, forgiving people as we acknowledge our own faults and become aware of the mercy and compassion that have graced our lives. Imagine the world of peace, justice and respect for dignity we might envision and build from a place of solitude. Meditation is not just for navel gazing. It is for healing the wounds of oppression and discrimination. It is for clearing our vision and opening our hearts to the more that is possible. Imagine!